Franciscan priest Placide Tempels’s 1946 book, Bantu Philosophy, introduced a new discourse about African thought and beliefs, questioning the universality of Western philosophy and establishing paradigms that continue to dominate discussion of the relationships between Africa and the West today. More than 75 years after the publication of this influential text, this volume brings together a wide range of contributors to examine the legacy and impact of Tempels’s work for the study of African philosophy and religion. Reflecting on whether Bantu Philosophy reinforces conflict or convergence between Africa and the West, and its reception within Africa, scholars from both African and Western institutions provide new perspectives on both Tempels’s ideas and ongoing debates in African philosophy and religion.
Part I Tempels’ Life, Work and Spirituality
1 The Origin of Tempels’ Bantu Philosophy
Evaristi Magoti Cornelli
2 Bantu Philosophy by P. Tempels as One of the Expressions of African Philosophy in Front of African Vitalogy
Martin Nkafu Nkemnkia
Part II Bantu Philosophy in an African context
3 Indigenous (African) Philosophy and the Fecundity of Expression
4 Placide Tempels’s Legacy in the Bantu-stanisation of Philosophy in Africa
Part III Intercultural Philosophy and Bantu Philosophical Paradigms
5 The African Debate on Placide Tempels’ Bantu Philosophy
6 Temples and the "Bumuntu Paradigm": Prolegomenon to an African Philosophy of Dialogue Among Civilizations in the 21st Century
Part IV Interdisciplinary Relevance of Tempels’ Bantu Philosophy
7 Does Bantu Philosophy Provide a Paradigm Shift for Management Sciences?
8 "Until the lionesses tell their own story, history will always glorify the lions and the hunters." Beyond Bantu Philosophy: The Communal Role for Women in Pre-Colonial Africa.
Epilogue: Does Bantu Philosophy Reinforce Conflict or Convergence Between African and Western Philosophy?