Faith-based organisations (FBOs) have long been recognised as having an advantage in delivering programs and interventions amongst communities of the same faith. However, many FBOs today work across a variety of contexts, including with local partners and communities of different faiths. Likewise, secular NGOs and donors are increasingly partnering with faith-based organisations to work in highly-religious communities.
Development Across Faith Boundaries explores the dynamics of activities by local or international FBOs that cross faith boundaries, whether with their partners, donors or recipient communities. The book investigates the dynamics of cross-faith partnerships in a range of development contexts, from India, Cambodia and Myanmar, to Melanesia, Bosnia, Ethiopia and Afghanistan. The book demonstrates how far FBOs extend their activities beyond their own faith communities and how far NGOs partner with religious actors. It also considers the impacts of these cross-faith partnerships, including their work on conflict and sectarian or ethnic tension in the relevant communities.
This book is an invaluable guide for graduates, researchers and students with an interest in development and religious studies, as well as practitioners within the aid sector.
Part One: Introduction
1. Crossing the faith boundary Anthony Ware and Matthew Clarke
2. Common witness, common cause: Beyond Boundaries in faith-based development action Michael Jennings
Part Two: Case Studies
3. "Do Not Depend on the Others to Help You": A case of diverging aspirations between a Christianfaith-based organisation and Hindu sex workers Nicole Aaron
4. Development amidst communal conflict: Case study of a Christian FBO in a Buddhist-Muslim conflict region in MyanmarAnthony Ware and Peter Thein Nyunt
5. Crossing faith boundaries: Channels of Hope and World Vision Christos Greyling
6. Faith-based forums in Ethiopia: An initiative for development cooperation Andrew Newmarch and Kebede Bekere
7. Walking on Common Ground: Case studies in development across faith boundaries Mark Webster
8. Outside, inside: Working with Monastic Schools in Burma/Myanmar Karl Dorning
9. Capacity Building of Religious Leaders in Afghanistan: Experience of the Children of Uruzgan program Yasmin Alttahir and Abdul Basir Sherzad
10. In Good Faith: The benefits and challenges of Oxfam’s secular work with communities of faith in Melanesia Katie Greenwood and Matthew Clarke
Part Three: Conclusions
11. See No Religion, Hear No Religion, Speak No Religion: Aid workers, religion and cognitive dissonance in Bosnia and Herzegovina Denis Dragovic
12. Faith and Crossing Boundaries: Implications for development policy and practice Anthony Ware and Matthew Clarke
The Routledge Research in Religion and Development series focuses on the diverse ways in which religious values, teachings and practices interact with international development.
While religious traditions and faith-based movements have long served as forces for social innovation, it has only been within the last ten years that researchers have begun to seriously explore the religious dimensions of international development. However, recognising and analysing the role of religion in the development domain is vital for a nuanced understanding of this field. This interdisciplinary series examines the intersection between these two areas, focusing on a range of contexts and religious traditions.
We welcome book proposals on diverse themes such as faith-based development organisations; religious players in health programming; proselytization and development; religion and the environment; gender, religion and development; religion and post-colonialism; and indigenous communities and development.
To submit proposals, please contact the Development Studies Editor, Helena Hurd ([email protected]).
Matthew Clarke, Deakin University, Australia
Emma Tomalin, University of Leeds, UK
Nathan Loewen, University of Alabama, USA
Carole Rakodi, University of Birmingham, UK
Gurharpal Singh, School of Oriental and African Studies, University of London, UK
Jörg Haustein, School of Oriental and African Studies, University of London, UK
Christopher Duncanson-Hales, Laurentian University, Canada