Diversity has come to be recognized as one of the central concerns in our thinking about society, culture and politics. At the same time, it has proved one of the most difficult issues to deal with on the basis of established theories and methods, particularly in the social sciences. Studying diversity not only challenges widespread views of who we are and what we do in social life; it also challenges the theories, models and methods by means of which we proceed in studying diversity. Diversity exposes the boundaries and limitations of our theoretical models, in the same way it exposes our social and political organizations.
Encounters sets out to explore diversity in language, diversity through language and diversity about language. Diversity in language covers topics such as intercultural, gender, class or age-based variations in language and linguistic behaviour. Diversity through language refers to the way in which language and linguistic behaviour can contribute to the construction or negotiation of such sociocultural and political differences. And diversity about language has to do with the various ways in which language and diversity are being perceived, conceptualized and treated, in professional as well as in lay knowledge - thus including the reflexive and critical study of scientific approaches alongside the study of language politics and language ideologies. In all this, mixedness, creolization, crossover phenomena and heterogeneity are privileged areas of study. The series title, Encounters, is intended to encourage a relatively neutral but interested stance towards diversity, moving away from the all too obvious \'cultures-collide\' perspective that is dominant within the social sciences.
The target public of Encounters includes scholars and advanced students of linguistics, communication studies, anthropology, cultural studies, sociology, as well as students and scholars in neighbouring disciplines such as translation studies, gender studies, gay and lesbian studies, postcolonial studies.