Epiphenomenal Mind : An Integrated Outlook on Sensations, Beliefs, and Pleasure book cover
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Epiphenomenal Mind
An Integrated Outlook on Sensations, Beliefs, and Pleasure




ISBN 9781138351370
Published October 19, 2018 by Routledge
202 Pages - 5 B/W Illustrations

 
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Book Description

According to epiphenomenalism, our behavior is caused by events in our brains that also cause our mentality. This resulting mentality reflects our brains’ organization, but does not in turn cause anything. This book defends an epiphenomenalist account of philosophy of mind. It builds on the author’s previous work by moving beyond a discussion of sensations to apply an epiphenomenalist outlook to other aspects of mental causation such as beliefs, desires, pleasure, and displeasure. The first four chapters of the book argue for a dualistic theory of sensations and develop an epiphenomenalist version of dualism. The remaining chapters discuss propositional attitudes and valence. The author also responds to potential objections to epiphenomenalism by considering how sensations, intelligence, or understanding might be built into a robot. This book will be of interest to scholars and students in philosophy of mind who are interested in consciousness, mental causation, and how our mentality is situated in the world.

Table of Contents

Preface

1. Sensations

2. Developing Dualism

3. Epiphenomenalism

4. Experience as Such

5. Mental Causation

6. Believing and Desiring

7. Robots

8. Unconscious Processing

9. Valence

10. Epilogue

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Author(s)

Biography

William S. Robinson is Professor Emeritus of Philosophy at Iowa State University. He writes on a variety of topics in philosophy of mind. Previous books include Understanding Phenomenal Consciousness (2004) and, for a more general audience, Your Brain and You (2010).

Reviews

"Any philosopher interested in the philosophy of mind should read William S. Robinson's book. It is a clear, thoughtful, well-argued, and sophisticated discussion of how to understand our talk about such mental states as sensation, belief, and pleasure. Robinson takes the arguments where they lead him, and they lead him to provide a quite different analysis of sensation from the one he offers of belief and other intentional states."Richard Fumerton in Notre Dame Philosophical Reviews