Law and Conscience : Catholicism in Early Modern England, 1570–1625 book cover
1st Edition

Law and Conscience
Catholicism in Early Modern England, 1570–1625

ISBN 9780754657712
Published September 28, 2007 by Routledge
272 Pages

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Book Description

This book examines the Catholic elaboration on the relationship between state and Church in late Elizabethan and Jacobean England. Among the several factors which have contributed to the complex process of state-formation in early modern Europe, religious affiliation has certainly been one of the most important, if not the most important. Within the European context of the consolidation of both the nation-state entities and the state-Churches, Catholicism in England in the 16th and 17th centuries presents peculiar elements which are crucial to understanding the problems at stake, from both a political and a religious point of view. Catholics in early modern England were certainly a minority, but a minority of an interestingly doubled kind. On the one hand, they were a "sect" among many others. On the other hand, Catholicism was a "universal", catholic religion, in a country in which the sovereign was the head - or governor - of both political and ecclesiastical establishments. In this context, this monograph casts light on the mechanisms through which a distinctive religious minority was able to adapt itself within a singular political context. In the most general terms, this book contributes to the significant question of how different religious affiliations could (or might) be integrated within one national reality, and how political allegiance and religious belief began to be perceived as two different identities within one context. Current scholarship on the religious history of early modern England has considerably changed the way in which historians think about English Protestantism. Recent works have offered a more nuanced and accurate picture of the English Protestant Church, which is now seen not as a monolithic institution, but rather as complex and fluid. This book seeks to offer certain elements of a complementary view of the English Catholic Church as an organism within which the debate over how to combine the catholic feature of the Church of Ro

Table of Contents

Contents: Series editor's preface; Introduction; The debate before and after the excommunication; The political significance of the first mission of the Society of Jesus to England; Old ideas and new interpretations at the end of Elizabeth's reign; 'Smile (Muses) smile! A noble one succeeds/ Eliza lawfull heire in vertuous deedes': the ascent of James Stuart; The Oath of Allegiance; Bellarmine's solution; A change in the political debate; A change in the theological debate; Conclusions; Selected bibliography; Index.

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Stefania Tutino is Professor in the Department of History, University of California - Santa Barbara, USA.


’... intriguing seminal study... This provocative book, based on manuscript and printed primary and secondary sources and featuring a very useful bibliography, may be especially useful in identifying new topics for dissertations and theses. Highly recommended.’ Choice ’This is a fine piece of archival scholarship. ... a significant contribution to the ongoing discussion on the development of the state in early modern Europe. With its extensive bibliography and useful index, this book will be an invaluable source not only for historians but for scholars of other disciplines working in the period.’ History, the Journal of the Historical Association ’The most important service which the author performs to scholarship, however, is to reveal the extent and nature of the disagreements which prevailed, particularly among the catholic protagonists... This is altogether a most illuminating study.’ Archiv für Reformationsgeschichte ’... this is an important work which should be read by everyone interested in Elizabethan and Jacobean Christianity.’ Archivum Historicum, S. I. ’This scholarly and lucidly written book makes a significant contribution to the history of post-Reformation English Catholicism.’ Catholic Historical Review