© 2014 – Routledge
220 pages | 20 B/W Illus.
Processes of globalization have led to diasporic groups longing for their homelands. One such group includes descendants from African ancestors displaced by the trans-Atlantic slave trade, who may be uncertain about their families' exact origins. Traveling home often means visiting African sites associated with the slave trade, journeys full of expectations. The remembrance of the slave trade and pilgrimages to these heritage sites bear resemblance to other diasporic travels that center on trauma, identification, and redemption. Based on over two years of ethnographic fieldwork with both diaspora Africans and Ghanaians, this book explores why and how Ghana has been cast as a pilgrimage destination for people of African descent, especially African Americans. Grounding her research in Ghana’s Central Region where slavery heritage tourism and political ideas promoting incorporation into one African family are prominent, Reed also discusses the perspectives of ordinary Ghanaians, tourism stakeholders, and diasporan "repatriates." Providing ethnographic insight into the transnational networks of people and ideas entangled in Ghana’s pilgrimage tourism, this book also contributes to better understanding the broader global phenomenon of diasporic travel to homeland centers.
“Through seven wonderfully crafted chapters, anthropologist Reed begins to explain the emerging phenomenon of slavery heritage tourism among visitors to Ghana. Using case studies and field-based research, the author does an excellent job of balancing qualitative and quantitative data to tell the story of residents and tourists involved with the phenomenon. Readers cannot help but feel they are part of the story told in Cape Coast, Ghana, as the words on the page come to life through numerous somber vignettes. This text would be ideal for libraries with a collection specializing in cultural heritage tourism and anthropology. Summing Up: Highly recommended.” -K. M. Woosnam, Texas A&M University in CHOICE
“In addressing issues of identity, belonging, memory, and history in the heritage industry in Ghana, Ann Reed’s Pilgrimage Tourism of Diaspora Africans to Ghana makes a substantial contribution to current academic debates about diaspora, globalization, heritage tourism, and memory. This is an important book that deserves to be widely read.” - Mattia Fumanti, University of St. Andrews, in American Anthropologist
1. Slavery Heritage and the Call to Home: Diasporan Travel to Ghana 2. The Development of Ghana’s Heritage Tourism 3. Culture Brokers at the Front Lines: Tour Guides at Cape Coast and Elmina Castles Interpret the Slave Story 4. Visitors’ Perspectives at Cape Coast Castle and Elmina Castle: Slave Trade Memoryscapes and Ideoscapes 5. The Performance of Public Discourse: Slavery Heritage and One Africa Ideoscapes Produced by Locals 6. Foreigner or Family? Ghanaian Interpretations of the One Africa Ideoscape 7. Slavery Heritage Tourism, the African Family, and the Politics of Memory
Routledge Studies on African and Black Diaspora is designed as a forum that confronts established academic boundaries in the study of social, cultural and political history of people of African descent while at the same time exploring the contours of knowledge production and understanding about Africa and its diaspora through rigorous and critical scrutiny.
The series marks a critical development in publishing theoretically and historically significant works on the lived experiences of people of African descent in all parts of the world. The series publishes original works of the highest quality from across the broad disciplinary fields of social sciences and humanities with a strong emphasis on theoretically informed and empirically grounded texts. Focus issues include the centrality of power and resistance, knowledge production, gendered cartographies, memory, race, class and other aspects of social identity in exploring different dimensions (cultural, geographic, political, social and psychological) through which people of the African descent have moved in the context of globalized and transnational spaces.
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