In recent years, many historians of Islamic mysticism have been grappling in sophisticated ways with the difficulties of essentialism. Reconceptualising the study of Islamic mysticism during an under-researched period of its history, this book examines the relationship between Sufism and society in the Muslim world, from the fall of the Abbasid caliphate to the heyday of the great Ottoman, Mughal and Safavid empires.
Treating a heretofore under-researched period in the history of Sufism, this work establishes previously unimagined trajectories for the study of mystical movements as social actors of real historical consequence. Thematically organized, the book includes case studies drawn from the Middle Eastern, Turkic, Persian and South Asian regions by a group of scholars whose collective expertise ranges widely across different historical, geographical, and linguistic landscapes. Chapters theorise why, how, and to what ends we might reconceptualise some of the basic methodologies, assumptions, categories of thought, and interpretative paradigms which have heretofore shaped treatments of Islamic mysticism and its role in the social, cultural and political history of pre-modern Muslim societies.
Proposing novel and revisionist treatments of the subject based on the examination of many under-utilized sources, the book draws on a number of disciplinary perspectives and methodological approaches, from art history to religious studies. As such, it will appeal to students and scholars of Middle East studies, religious history, Islamic studies and Sufism.
Table of Contents
Introduction John J. Curry and Erik S. Ohlander Part I: Historiography 1. Intersections between Sufism and Power: Narrating the Shaykhs and Sultans of Northern India, 1200–1400 Blain H. Auer 2. Mecca Real and Imagined: Texts, Transregional Networks and the Curious Case of Bahā' al-Dīn Zakariyyā of Multan Erik S. Ohlander 3. Hagiography, Court Records, and Early Modern Sufi Brotherhoods: Shaykh Khālid and Social Movement Theory Sean Foley Part II: Landscapes 4. Mystical Authority and Governmentality in Medieval Islam Ovamir Anjum 5. Writing Down the Feats and Setting up the Scene: Hagiographers and Architectural Patrons in the Age of Empires Zeynep Yürekli 6. Between Patron and Piety: Jahān Ārā Begam’s Sufi Affiliations and Articulations in Seventeenth-century Mughal India Afshan Bokhari Part III: Praxis 7. Between Center and Periphery: The Development of the Sufi Fatwa in Late-Medieval Egypt Matthew B. Ingalls 8. Inventing a Sufi Tradition: The Use of the Futuwwa Ritual Gathering as a Model for the Qizilbash Djem. Riza Yildirim 9. İsmā'īl Rusūhī Ankaravī: An Early Mevlevi Intervention into the Emerging Kadızadeli-Sufi Conflict Alberto Fabio Ambrosio Part IV: Negotiations 10. Banishment, Persecution and Incarceration: İbrāhīm-i Gülşeni’s Years as a Subversive Force During the Final Years of the Mamluk Sultanate, ca. 1507–1517 Side Emre 11. "The Meeting of the Two Sultans:" Three Sufi Mystics Negotiate with the Court of Murād III John J. Curry 12. In the Dream Realm of a Sixteenth-century Ottoman Biographer: Taşköprizade and the Sufi Shaykhs Asli Niyazioğlu
John J. Curry is Assistant Professor of History at the University of Nevada, Las Vegas, where he has taught courses in Islamic and world history since 2006. His most recent research has focused on Ottoman Sufi orders, and he has recently published The Transformation of Muslim Mystical Thought in the Ottoman Empire: The Rise of the Halveti Order, 1350-1650.
Erik S. Ohlander is Associate Professor of Religious Studies at Indiana University--Purdue University Fort Wayne. An historian of religion and specialist in Islamic studies, he has written widely in the areas of Islamic mysticism, Qur’anic studies, and Islamic intellectual history and religious movements.
"This diverse collection of papers will appeal to a variety of readers. Its focus on political, social, and cultural contexts, illustrates clearly that the history of Sufĳism belongs within any full conception of Islamic history. Thus for historians of all stripes, these papers will offer novel insights for debate, and new materials for consideration." - Richard McGregor, Vanderbilt University; Journal of Sufĳi Studies 2 (2013).
'[This text] is a pioneering project that provides us with new insights. The proposed re-reading of the existing sources presents us with an excellent academic model for treating Sufi sources, especially hagiographies, which were subjected to a long history of scholarly suspicion... [The authors'] treatment of the socio-political contexts of Sufi activities at different points in time and place lays the groundwork and provides the instruments for new research of a broader spectrum.' - Arin Salamah-Qudsi; JERUSALEM STUDIES IN ARABIC AND ISLAM 39, 2012.
"In summary, this is a welcome contribution to the scholarship on Sufism, and one hopes that the insights it contains may be used to both reassess methods and complicate the conclusions of past scholarship."
Usaama al-Azami, Princeton University, New Jersey, USA
"By showcasing of some of the best research in this emerging field, the book has successfully highlighted its importance for future scholarship." - Harith bin Ramli, Cambridge Muslim College, Journal of Islamic Studies, vol 26, 2015, 332-334