1st Edition

The Politicized Concert Mass (1967-2007) From Secularism to Pluralism

By Stephanie Rocke Copyright 2023
    254 Pages 14 B/W Illustrations
    by Routledge

    254 Pages 14 B/W Illustrations
    by Routledge

    Since the transformative 1960s, concert masses have incorporated a range of political and religious views that mirror their socio-cultural context. Those of the long 1960s (c1958-1975) reflect non-conformism and social activism; those of the 1980s, environmentalism; those of the 1990s, universalism; and those of the 2000s, cultural pluralism. Despite utilizing a format with its roots in the Roman Catholic liturgy, many of these politicized concert masses also reflect the increasing religious diversification of Western societies. By introducing non-Catholic and often non-Christian beliefs into masses that also remain respectful of Christian tradition, composers in the later twentieth century have employed the genre to promote a conciliatory way of being that promotes the value of heterogeneity and reinforces the need to protect the diversity of musics, species and spiritualities that enrich life. In combining the political with the religious, the case studies presented pose challenges for both supporters and detractors of the secularization paradigm. Overarchingly, they demonstrate that any binary division that separates life into either the religious or the secular and promotes one over the other denies the complexity of lived experience and constitutes a diminution of what it is to be human.

    Introduction

    The concert mass

    Concert mass background

    Conceptual framework and theoretical approaches

    Secularization

    Issues of transcendence

    Religious universalism and pluralism

    Relativism

    Cosmopolitan pluralists

    Book structure and chapter outlines

    Part I: Challenging boundaries in the long 1960s

    Introduction

    Civil protest

    Roman Catholic Activism

    Part I Case Studies – Introducing the masses of Axelrod, Davies and Bernstein

    Chapter 1: David Axelrod and the Electric Prunes’ psychedelic Mass in F Minor (1967)

    Cultural context – the popular music industry

    Mass in F Minor (1967) – The Electric Prunes & David Axelrod (1931–2017)

    David Axelrod – a creative autodidact

    Placing Mass in F Minor within the continuum of other masses

    An absence of religion (secularization)

    Psychedelic Elements of Mass in F Minor

    Text

    Reception

    Psychedelia and the counter culture

    Commodification – Mass in F minor as a product

    Mass in F minor legacy

    Chapter 2: Challenging Christianity: Provocative models in Peter Maxwell Davies’s and Leonard Bernstein’s theatrical concert masses Missa super l’homme armé (1971) and Mass (1971)

    Cultural context – a thirst for change

    Secularization in different spheres

    Missa super l’homme armé (1969 rev. 1971) – Peter Maxwell Davies

    Absurdity

    Sacrifice, betrayal and Christianity

    Mass (1971) – Leonard Bernstein

    Faith

    Social consciousness

    Detractors

    Part II: Expanding the concert mass into new territories

    Introduction

    Subversive protests

    Part II case studies – Chihara and Fanshawe: similarities and differences

    Chapter 3: Christianity as everyday practice: Paul Chihara’s Missa Carminum: Folk Song Mass (1975)

    Background and genesis

    Missa Carminum: Folk Song Mass (1975)

    Text juxtapositions

    Melodic juxtapositions

    Gloria

    Eros in the music of Missa Carminum

    Chapter 4: David Fanshawe’s African Sanctus: A Mass for Love and Peace (1973)

    Cultural and religious merging

    Neo-colonial cosmopolitan patriot

    Cultural and religious hybridity

    Christian and Muslim perspectives

    Transcultural flows

    Conclusion to Part II

    Part III: God meets Gaia: Concert masses for the environment

    Introduction

    Environmental Movement

    New Spiritual Pathways

    Christianity and Environmentalism

    Lindisfarne Association

    Part III case studies – towards natural religion: environmental concert masses of Winter, Patterson, Lentz and Larsen

    Chapter 5: Paul Winter’s Missa Gaia / Earth Mass (1981) and Paul Patterson’s Mass of the Sea (1983)

    Introduction

    Paul Winter’s Missa Gaia / Earth Mass (1981)

    "Earth Fair"

    A concert mass

    Gaia & God?

    Paul Patterson’s Mass of the Sea

    Chapter 6: David Lentz and Jessica Karraker’s wolfMASS (1987) and Libby Larsen’s Missa Gaia: Mass for the Earth (1992)

    Introduction

    wolfMASS (1987) – Daniel Lentz and Jessica Karraker

    Music

    Libretto

    Missa Gaia: Mass for the Earth (1992) – Libby Larsen

    Music for mother Earth

    Libretto – replacement texts and musical choices

    Credo: Speak to the Earth and It Shall Teach Thee

    God?

    Conclusion to Part III – Christianity as religious symbol

    Part IV: Reflecting Religious Diversity

    Introduction

    Historical antecedents

    Concert Masses

    Religious plurality

    Theoretical concepts

    Tolerance

    Moral education

    David Fanshawe – African Sanctus: A Mass For Love And Peace (1973) (Reprise)

    Exclusivism, inclusivism

    Relativism

    Concert Mass responses to plurality – universalism and pluralism

    Chapter 7: Universalistic approaches: Roger Davidson’s Missa Universalis I, II and III (1987–1992) and Luis Bacalov’s Misa Tango (1997)

    Introduction

    Universalism

    Roger Davidson: Missa Universalis I, II and III (1987–1992)

    Nuancing Universalism

    Luis Bacalov’s Misa Tango (1997)

    Tango and Religion

    Lamb of God

    Chapter 8: Towards Pluralism: Carman Moore’s Mass for the 21st Century (1994–1995)

    Introduction

    Abandoning universalism

    Inclusive pluralism

    Carman Moore’s Mass for the 21st Century (1994–1995)

    Universalism and pluralism

    Chapter 9: Pluralism in two twenty-first-century concert masses: Karl Jenkins’s The Armed Man: A Mass for Peace (2000) and And on Earth Peace: A Chanticleer Mass (2007)

    Introduction

    The Armed Man: A Mass for Peace (2000)

    Moving emotions through music

    Choral and commercial success

    Pluralistic aspects

    And on Earth, Peace: A Chanticleer Mass (2007)

    Pluralism and universlism

    Spirituality

    Conclusion to Part IV

    Conclusion: From secularism to pluralism in forty years of politicized concert masses

    Index

    Concert Mass Index

    Biography

    Stephanie Rocke is a Research Fellow at the University of Melbourne with an ongoing interest in religious and cultural diversity as it is manifested in musical forms and musical activities across time. Recent publications reflect an expansion into the fields of music and emotion, the history of emotion, Australian music and creativity for wellbeing. The Origins and Ascendancy of the Concert Mass was published by Routledge in 2020.