1st Edition
Theravada Buddhism and the British Encounter Religious, Missionary and Colonial Experience in Nineteenth Century Sri Lanka
Introduction Part 1: 1796-1830 1. Introduction 2. The Early British Visitors: Mapping the Ground Part 2: 1830-1870 1. Introduction 2. The Arrogance of Power: The Memoir Writers 3. Christian Exclusivism: The Protestant Missionaries and their Friends 4. Missionary Scholars: Daniel Gogerly and Robert Spence Hardy 5. Buddhism's Glorious Core: Turnour's Allies Part 3: 1870-1900 1. Introduction 2. The Buddha as Hero: Arnold's The Light of Asia 3. Buddhism as Nihilism: The Missionary Perspective 4. Romantic Other, Negative Spin: Constance Gordon Cumming 5. Buddhism as Life-Affirming: Contesting the Missionaries 6. Contrasting Scholars: Reginald Copleston and T.W. Rhys Davids 7. Balancing the Exoteric and the Esoteric: Theosophists in Sri Lanka 8. Convert to Compassion: Allan Bennett Part 4: Remodelling Buddhist Belief and Practice: The Dynamics of Protestant Buddhism 1. The British as Witnesses to the Tradition: Continuity and Ruption 2. The Roots of Buddhist Modernism 3. One tradition; Differing Voices 4. Threat to the Dhamma; a Dhamma Renewed Part 5: Discourses of Contempt: The Encounter between Buddhists and Christian Missionaries 1. Co-existence and Dual Belonging 2. World Views in Collision 3. Betrayal and Retaliation 4. The Twentieth Century Epilogue
Biography
Elizabeth J. Harris is an Honorary Lecturer at Birmingham University and Secretary for Inter Faith Relations for the Methodist Church in Britain. A former Research Fellow at Westminster College, Oxford, she is the author of many books and articles on Theravada Buddhism and Buddhist–Christian encounter.
"Harris' work does contribute a great deal to a renewed engagement with nineteenth-century depictions and interpretations of Sri Lankan Buddhism by British colonials, and the sheer volume of writers accounted for offers a wealth of information to scholars interested in reassessing the British encounters with Buddhism during the colonial era." --Jonathan A. Young, Itinerario
