1st Edition

Whole Person Education in East Asian Universities Perspectives from Philosophy and Beyond

Edited By Benedict S. B. Chan, Victor C. M. Chan Copyright 2022
    306 Pages 3 B/W Illustrations
    by Routledge

    306 Pages 3 B/W Illustrations
    by Routledge

    This book provides much new thinking on the phenomenon of whole-person education, a phenomenon which features strongly in East Asian universities, and which aims to develop students intellectually, spiritually, and ethically, to master critical thinking skills, to explore ethical challenges in the surrounding community, and to acquire a broad based foundation of knowledge in humanities, society, and nature. The book considers different approaches to whole person education, including Confucian, Buddhist, and Chinese perspectives, Western philosophy, and religion and interdisciplinary approaches. Overall, the book provides a comprehensive overview of whole person education, why it matters and how to implement it. Moreover, although the examples in the book are from East Asia, the discussion and the values involved are universal, important for the whole world.

    1 Introduction: East and West Perspectives on Whole Person Education

    BENEDICT S. B. CHAN and CHI MING VICTOR CHAN

    PART I

    Confucian, Buddhist, and Chinese Perspectives

    2 Reconsidering Confucian Understanding of Human Person and Its

    Implications for Whole-Person Education

    PAN CHIU LAI

    3 Scholastic Universities, Monastic Schools and Confucian Colleges:

    Historical Tensions in Whole Person Education and Prospective Solutions

    PING CHEUNG LO

    4 The Master’s Student Learning Outcomes and Assessment Methods: An

    Alternative Perspective on Pedagogy

    MARK J. BOONE

    5 Confucian Ritual and Holistic Moral Education

    TSZ WAN ANDREW HUNG

    6 A Discussion on Master Hsing Yun's idea in University Whole Person

    Education

    KAI CHUNG POON

    7 From Orthodox Chinese Culture to Taiwanization – An analysis of the

    Chinese Culture Renaissance Committee to the General Association of

    Chinese Culture in Taiwan

    WILLIAM NG

     

     

     

    PART II

    Western Philosophy and Religion in Asia

    8 The Theory of Moral Sentiments and Whole Person Education

    ZHAOHUI HONG

    9 Human Being as Both Being in Itself and Being in Relation: Thomas

    Aquinas’s Metaphysical Vision of Whole Person Education

    ZIQIANG BAI

    10 Reflection on the Christian Philosophy of Science Education-

    Case Study of the Creation-Evolution Controversy and Intelligent Design in

    the Classroom

    KAI MAN KWAN

    11 Whole Person Education as a Multidimensional and Sialogical process: A

    South Indian Example

    DANIEL JEYARAJ

    12 What Christian Gracious Moral Cultivation Can Contribute Distinctively to

    Character and Moral Education in the Teaching of Whole Person Education in

    Taiwan?

    TSUNG I HWANG

    PART III

    Multidisciplinary and Interdisciplinary Approaches: Philosophy and Beyond

    13 Big Data, Algorithms and Whole-Person Education—the Ethical Challenges

    of Privacy Issues on using iBeacon Technology in Higher Education in Hong Kong

    SIN YEE CALISTA LAM, MAN SING WONG and BENEDICT S. B. CHAN

    14 Beyond Emotion Regulation: Revisiting the Role of Emotion Education in Whole

    Person Development

    MUK YAN WONG

    15 Teaching Social Sciences as Phrónēsis: Prospect and Challenges

    CHI MING VICTOR CHAN AND KAI CHUNG POON

    16 Toward a "Holistic View" of Faculty Development : Practices in Japan, and the

    Pragmatic Community of Inquiry for Education

    YOSHIHIRO TANIGAWA

    Biography

    Benedict S. B. Chan is an Assistant Professor in the Department of Religion and Philosophy and Associate Director in the Centre for Applied Ethics at Hong Kong Baptist University.

    Victor C. M. Chan is an Assistant Professor in the Department of Social Science and Associate Director (Service Learning) in the Centre for Teaching and Learning at the Hang Seng University of Hong Kong.