1st Edition

Philosophy of Literature An Introduction

By Christopher New Copyright 1999
    160 Pages
    by Routledge

    160 Pages
    by Routledge

    Literature, like the visual arts, poses its own philosophical problems. While literary theorists have discussed the nature of literature intensively, analytic philosophers have usually dealt with literary problems either within the general framework of aesthetics or else in a way that is accessible only to a philosophical audience. The present book is unique in that it introduces the philosophy of literature from an analytic perspective accessible to both students of literature and students of philosophy. Specifically, the book addresses: the definition of literature, the distinction between oral and written literature and the identity of literary works
    the nature of fiction and our emotional involvement with fictional characters
    the concept of imagination and its role in the apprehension of literary works
    theories of metaphor and postmodernist theory on the significance of the authors' intentions to the interpretationof their work
    an examination of the relevance of thruth and morality to literary appreciation
    Lucid and well organised and free from jargon,
    hilosophy of Literature: An Introduction offers fresh approaches to traditional problems and raises new issues in the philosophy of literature.

    1 What is literature? Clearing the ground 2 What is literature? Definitions and resemblances 3 Fiction 4 Psychological reactions to fiction 5 Imagination 6 Metaphor 7 Interpretation and intention 8 Literature, truth and morality 9 Literary appraisals

    Biography

    Christopher New is former Head of the Department of Philosophy at the University of Hong Kong. He is also the author of a number of novels.

    'Something like the present work has been needed for some time ... useful for more advanced undergraduates taking both literature and philosophy courses including aesthetics, as well as being a handy reference item for the professional.' - Julius Groos XXVII/3 1999