1st Edition

Introduction to Buddhist Meditation

By Sarah Shaw Copyright 2009
    320 Pages
    by Routledge

    320 Pages
    by Routledge

    Sarah Shaw’s lively introduction to Buddhist meditation offers students and practitioners alike a deeper understanding of what meditation is, and its purpose and place in the context of different Buddhist schools. She describes the historical background to the geographical spread of Buddhism, and examines the way in which some meditative practices developed as this process occurred. Other chapters cover basic meditative practice, types of meditation, meditation in different regions, meditation and doctrine, and the role of chanting within meditation.

    Although not a practical guide, An Introduction to Buddhist Meditation outlines the procedures associated with Buddhist practices and suggests appropriate activities, useful both for students and interested Buddhists. Vivid quotations from Buddhist texts and carefully selected photographs and diagrams help the reader engage fully with this fascinating subject.

      1. Buddhism and its background. 2. Buddhist meditation: mindfulness, wisdom and concentration 3. Tracing back the radiance: Buddhist theories of the mind 4. The objects for meditation 5. Chanting as meditation 6. Meditation traditions of Southern Buddhism 7. India 8. Tibet 9. China 10. Korea and Vietnam 11. Japan 12. Modern Developments

    Biography

    Sarah Shaw teaches for the Oxford University Department for Continuing Education and practises with the Samatha Association of Britain. She is the translator of Buddhist Meditation: An Anthology of Texts from the Pali Canon (Routledge 2006).

    Georgios Halkias is Visiting Associate Researcher in the Faculty of Oriental Studies, University of Oxford.

    'A thoughtful overview and introduction to the range of methods and traditions of Buddhist meditation across Asia, from mindfulness of breathing to visualisation, koan and chanting practices. A particular strength is that it shows how meditative qualities are extended into daily life through devotional, ritual and artistic practices, which then in turn give nurturing roots for more archetypally meditative practices.' – Peter Harvey, University of Sunderland, UK, and editor of the Buddhist Studies Review journal.