© 2012 – Routledge
276 pages | 6 B/W Illus.
Providing new insights into the contemporary creationist-evolution debates, this book looks at the Hindu cultural-religious traditions of India, the Hindu Dharma traditions. By focusing on the interaction of religion and science in a Hindu context, it offers a global context for understanding contemporary creationist-evolution conflicts and tensions utilizing a critical analysis of Hindu perspectives on these issues. The cultural and political as well as theological nature of these conflicts is illustrated by drawing attention to parallels with contemporary Islamic and Buddhist responses to modern science and Darwinism.
The book explores various ancient and classical Hindu models to explain the origin of the universe encompassing creationist as well as evolutionary—but non-Darwinian—interpretations of how we came to be. Complex schemes of cosmic evolution were developed, alongside creationist proofs for the existence of God utilizing distinctly Hindu versions of the design argument. After examining diverse elements of the Hindu Dharmic traditions that laid the groundwork for an ambivalent response to Darwinism when it first became known in India, the book highlights the significance of the colonial context. Analysing critically the question of compatibility between traditional Dharmic theories of knowledge and the epistemological assumptions underlying contemporary scientific methodology, the book raises broad questions regarding the frequently alleged harmony of Hinduism, the eternal Dharma, with modern science, and with Darwinian evolution in particular.
Preface 1. Introduction: Design and Darwin in the Hindu Dharma Traditions Part 1: The Classical Background 2. Creationism and Evolutionism in the Ancient and Classical Traditions 3. Manifestation and Apparent Design in the Advaita Vedanta of Sankara 4. Theism and Atomistic Design in the Nyaya-Vaisenika of Udayana 5. Design Discounted in the Visistadvaita Vedanta of Ramanuja Part 2: The Colonial Period 6. Design and Darwin in the Colonial Period 7. The Vedantic Deism of Rammohan Roy 8. Design and the Intuitive Theism of Debendranath Tagore 9. Design and the Religious Evolutionism of Keshab Chandra Sen 10. The Modern Vedic Creationism of Dayananda Saraswati 11. The Modern Advaitic Evolutionism of Swami Vivekananda 12. The Integrative Evolutionism of Sri Aurobindo Ghose Part 3: The Post-Colonial Period 13. Design and Darwin in the Post-Colonial Period 14. Design and Darwin in the Contemporary Hindu World 15. Conclusion: What Role for Brahma?
This series, in association with the Oxford Centre for Hindu Studies, intends primarily the publication of constructive Hindu theological, philosophical and ethical projects aimed at bringing Hindu traditions into dialogue with contemporary trends in scholarship and contemporary society. The series invites original, high quality, research level work on religion, culture and society of Hindus living in India and abroad. Proposals for annotated translations of important primary sources and studies in the history of the Hindu religious traditions will also be considered.