1st Edition
Jung's Wandering Archetype Race and religion in analytical psychology
Is the Germanic god Wotan (Odin) really an archaic archetype of the Spirit? Was the Third Reich at first a collective individuation process? After Friedrich Nietzsche heralded the "death of God," might the divine have been reborn as a collective form of self-redemption on German soil and in the Germanic soul? In Jung’s Wandering Archetype Carrie Dohe presents a study of Jung’s writings on Germanic psychology from 1912 onwards, exploring the links between his views on religion and race and providing his perspective on the answers to these questions.
Dohe demonstrates how Jung’s view of Wotan as an archetype of the collective Germanic psyche was created from a combination of an ancient discourse on the Germanic barbarian and modern theories of primitive religion, and how he further employed völkisch ideology and various colonialist discourses to contrast hypothesized Germanic, Jewish and ‘primitive’ psychologies. He saw Germanic psychology as dangerous yet vital, promising rebirth and rejuvenation, and compared Wotan to the Pentecostal Spirit, suggesting that the Germanic psyche contained the necessary tension to birth a new collective psycho-spiritual attitude. In racializing his religiously-inflected psychological theory, Jung combined religious and scientific discourses in a particularly seductive way, masterfully weaving together the objective language of science with the eternal language of myth. Dohe concludes the book by examining the use of these ideas in modern Germanic religion, in which members claim that religion is a matter of race.
This in-depth study of Jung’s views on psychology, race and spirituality will be fascinating reading for all academics and students of Jungian and post-Jungian studies, religious studies and the history of religion.
1. "Something like Wotan"? 2. "Because we Germanic people still have a genuine barbarian in us: On Ancient Ethnographers, Humanist Thinkers, and Modern Theorists of Primitive Religion, or Where Jung Got His Ideas. 3. A "far finer and more comprehensive task for psychoanalysis": Science, Religion, and Self-Redemption in Analytical Psychology 4. The "paleontology of the soul": The Concept of Primitivity and Jung’s Theory of the Stratified Phylogenetic Unconscious 5. "Baldr comes home": From the Paleontology of the Soul to the Invention of a Germanic Mythology 6. Wotan and "the archetypal Ergriffenheit": A Tragedy in Three Parts 7. "After the Catastrophe": Wandering Diagnoses and Changing Relationships Post-"Wotan" 8. The "most complicated psychology": The reception of Analytical Psychology in Contemporary Heathenism 9. Conclusion: "man as he was – and will always be"? Racial Essentialism, Scientific Discourse, and New Spiritualities
Biography
Carrie B. Dohe was a guest researcher at the University of Marburg’s Department of Religious Studies from 2010 to 2015, investigating how people use discourse about the divine to justify their social and political claims. Her current research looks at religiously-motivated environmentalist movements in Germany.
‘This manuscript follows clearly within categories (a) and (b), presenting new material on the intellectual context of Jung’s writing, especially his notorious essay, Wotan, and treating it and other works by Jung, especially from the 1930s, in a fresh and stimulating manner.’ Paul Bishop, University of Glasgow.
‘I have read not only the detailed proposal but also two substantial chapters and am happy to recommend publication of this book. Dohe has done her homework, offers a tight argument, and writes most lucidly. In sum, I strongly urge the acceptance of this proposal.’ Robert Segal, University of Aberdeen.
‘This is based on an excellent PhD that already stands up as a book. The detail and the situation of her ideas within an academic consideration of these discourses sets this work apart.’ Andrew Samuels.
