In 1214, King John issued a charter granting freedom of election to the English Church; henceforth, cathedral chapters were, theoretically, to be allowed to elect their own bishops, with minimal intervention by the crown. Innocent III confirmed this charter and, in the following year, the right to electoral freedom was restated at the Fourth Lateran Council. In consequence, under Henry III and Edward I the English Church enjoyed something of a golden age of electoral freedom, during which the king might influence elections, but ultimately could not control them. Then, during the reigns of Edward II and Edward III, papal control over appointments was increasingly asserted and from 1344 onwards all English bishops were provided by the pope. This book considers the theory and practice of free canonical election in its heyday under Henry III and Edward I, and the nature of and reasons for the subsequent transition to papal provision. An analysis of the theoretical evidence for this subject (including canon law, royal pronouncements and Lawrence of Somercote’s remarkable 1254 tract on episcopal elections) is combined with a consideration of the means by which bishops were created during the reigns of Henry III and the three Edwards. The changing roles of the various participants in the appointment process (including, but not limited to, the cathedral chapter, the king, the papacy, the archbishop and the candidate) are given particular emphasis. In addition, the English situation is placed within a European context, through a comparison of English episcopal appointments with those made in France, Scotland and Italy. Bishops were central figures in medieval society and the circumstances of their appointments are of great historical importance. As episcopal appointments were also touchstones of secular-ecclesiastical relations, this book therefore has significant implications for our understanding of church-state interactions during the thirteenth and fourteenth centu
’This is a useful and informative volume, which illuminates a complex element in the ’constitutional’ arrangements of the English church of the thirteenth and early fourteenth centuries. It fits well with other recent work on the period’s ecclesiastical history, contributing to the major re-examination and re-evaluation that seems to be under way.’ History ’The author has taken a rather unfashionable topic and shown how much may still be made of it. The constitutional history of the church can hardly compete in voguishness with, say, the lives and afterlives of the saints, but Harvey has shown that it is a seam that is far from exhausted. Exceptionally well ordered, and written with graceful clarity, her book deserves our gratitude and its author praise.’ English Historical Review
The series Church, Faith and Culture in the Medieval West reflects the central concerns necessary for any in-depth study of the medieval Church - greater cultural awareness and interdisciplinarity. Including both monographs and edited collections, this series draws on the most innovative work from established and younger scholars alike, offering a balance of interests, vertically through the period from c.400 to c.1500 or horizontally across Latin Christendom. Topics covered range from cultural history, the monastic life, relations between Church and State to law and ritual, palaeography and textual transmission. All authors, from a wide range of disciplinary backgrounds, share a commitment to innovation, analysis and historical accuracy.