In the late 19th and early 20th centuries, Buddhism in Asia was transformed by the impact of colonial modernity and new technologies and began to spread in earnest to the West. Transnational networking among Asian Buddhists and early western converts engendered pioneering attempts to develop new kinds of Buddhism for a globalized world, in ways not controlled by any single sect or region. Drawing on new research by scholars worldwide, this book brings together some of the most extraordinary episodes and personalities of a period of almost a century from 1860-1960. Examples include Indian intellectuals who saw Buddhism as a homegrown path for a modern post-colonial future, poor whites ‘going native’ as Asian monks, a Brooklyn-born monk who sought to convert Mussolini, and the failed 1950s attempt to train British monks to establish a Thai sangha in Britain. Some of these stories represent creative failures, paths not taken, which may show us alternative possibilities for a more diverse Buddhism in a world dominated by religious nationalisms. Other pioneers paved the way for the mainstreaming of new forms of Buddhism in later decades, in time for the post-1960s takeoff of ‘global Buddhism’.
This book was originally published as a special issue of Contemporary Buddhism.
Table of Contents
1. Introduction: A Buddhist crossroads: pioneer European Buddhists and globalizing Asian networks 1860-1960 Alicia Turner, Laurence Cox and Brian Bocking
2. Flagging up Buddhism: Charles Pfoundes (Omoie Tetzunostzuke) among the international congresses and expositions, 1893-1905 Brian Bocking
3. Buddhist councils in a time of transition: globalism, modernity and the preservation of textual traditions Tilman Frasch
4. Three boys on a great vehicle: ‘Mahayana Buddhism’ and a trans-national network Shin’ichi Yoshinaga
5. The Bible, the bottle and the knife: religion as a mode of resisting colonialism for U Dhammaloka Alicia Turner
6. Ananda Metteyya: controversial networker, passionate critic Elizabeth J. Harris
7. Tai-Burmese-Lao Buddhisms in the ‘modernizing’ of Ban Thawai (Bangkok): the dynamic interaction between ethnic minority religion and British - Siamese centralization in the late nineteenth/early twentieth centuries Phibul Choompolpaisal
8. Rethinking early western Buddhists: beachcombers, ‘going native’ and dissident Orientalism Laurence Cox
9. ‘Like embers hidden in ashes, or jewels encrusted in stone’: Rāhul Sāṅkṛtyāyan, Dharmānand Kosambī and Buddhist activity in colonial India Douglas Ober
10. Elective affinities: the reconstruction of a forgotten episode in the shared history of Thai and British Buddhism – Kapilavaḍḍho and Wat Paknam Andrew Skilton
11. Brooklyn Bhikkhu: how Salvatore Cioffi became the Venerable Lokanatha Philip Deslippe
Brian Bocking is Professor of the Study of Religions at University College Cork, Ireland, and formerly Chair of the Study of Religions Dept. at SOAS, University of London. He has published mainly in the field of Japanese religions and is currently researching early Irish Buddhists.
Phibul Choompolpaisal is Research Associate in Thai Meditation Texts at King’s College London, UK. He is author of several articles on Thai Buddhism in the early modern period.
Laurence Cox is Lecturer in Sociology at the National University of Ireland Maynooth, Ireland. He is author of Buddhism and Ireland (2013) and has published widely on social movements. He is currently with Brian Bocking and Alicia Turner on the strange lives of U Dhammaloka and Capt. Charles Pfoundes.
Alicia Turner is an Assistant Professor of Religious Studies in the Humanities department of York University in Toronto. She is the author of Saving Buddhism: Moral Community and the Impermanence of Colonial Religion (forthcoming) and editor of The Journal of Burma Studies.