1st Edition

Alchemy and Psychotherapy Post-Jungian Perspectives

Edited By Dale Mathers Copyright 2014
304 Pages 10 B/W Illustrations
by Routledge

308 Pages 10 B/W Illustrations
by Routledge

304 Pages 10 B/W Illustrations
by Routledge

Alchemical symbols are part of popular culture, most recently popularised in the Harry Potter books. Alchemy intrigued Carl Jung, the founder of analytical psychology. It inspired him as he wrote ‘the Red Book’ - the journal of his voyage of internal discovery. He devoted much of his life to it, using alchemical symbols as metaphors for unconscious processes. Alchemy and Psychotherapy explores... Read more

Beebe, Foreword. Rowlands, Foreword. Mathers, Editors Introduction. Part I:Alchemy and Meaning. Davide,The Hours of the Day. Freeman, The Stone That the Builders Rejected. Bygott, Mysterium Coniunctionis: Fabric of Life. Mathers, The Rosarium Philosophorum. Part II: Two. The Symbolic Attitude. Heuer, Transubstantiation. Mathers, The Queen and the Servant. Boll, That moment in the Rose Garden. Syrett, A Point in Time: The Birth Chart as a Living Mandala. Wainwright, Learning to Move: Imagination and the Living Body. Part III: The Spirit and the Natural World. Davide, Hermes. Heuer, The Nature of Burn Out and the Burn Out of Nature. Heuer, Embodied being as alchemy. Whan, Aurum Vulgi: Alchemy in Analysis, a Critique of a Simulated Phenomenon. Section IV: Clinical Applications. Davide, Water and Stone. Williams, Alchemy and Atonement. Barone-Chapman, Sulphur Rises Through The Blackened Body. Goss, Alchemy and the Masculine. Colverson, Alchemy and Anorexia. Field, The Quest for Individuation. Heuer, Alchemy.

Biography

Dale Mathers is a member of the Association of Jungian Analysts, and a psychiatrist and humanistic psychotherapist. He teaches analytical psychology in the UK and Europe and is in private practice in South London.

"A unique, coherent and multi-faceted volume. For those who find the Jungian use of alchemy bewildering, the book brings clarity and much-needed explanation. For those already into alchemy, the sheer range of topics covered and the vigour of the writing – from philosophy of science to religious experience to clinical practice – will make for an indispensable resource. Now that the intellectual and cultural climate in the West demonstrates the shifting, relative and mutable nature of things like science, bodies, sexualities, health and illness, we are justified in asking, together with these authors: Why does anyone need to be afraid of alchemy?" - Andrew Samuels, Professor of Analytical Psychology, University of Essex