1st Edition
An Anatomy of Witchcraft Between Cognitive Sciences and History
Part One: Deep History
Introduction to Part One
1. Towards Homo Sapiens
2. Reciprocal Altruism
3. Prehistoric Women
4. Primary Emotions: Fear and Anger
5. Social Emotions: Empathy-Shame-Envy
6. Drives: Eros
7. Drives: Seeking
8. Evolved and Abandoned: A Standstill Psychology?
9. Looking for Witchcraft
10. Defining Evil Witchcraft
11. Redefining Evil Witchcraft
Part Two: Historical Times
Introduction to Part Two
12. Visions of the World
13. Witchcraft and Power
14. A Long Walk: Towards a Magic-Religion Dichotomy
15. Greece and Rome: The Complementarity Between Magic and Religion
16. Greece and Rome: The Ambiguous State Control of Witchcraft
17. Christian Transformations: The Nuclear Fallout
18. Early-Modern Witch-Hunting: A Cognitive Puzzle?
19. The Disenchantment of the World
20. The Other Monotheisms: Jewish and Islamic
Part Three: In the Laboratory
Introduction to Part Three
21. Case Study 1: The Personalization of Damage
22. Case Study 2: Ambiguities of Malefice: The Evil Eye
23. Case Study 3: The Reality of Malefice
24. Case Study 4: The Stereotype: Witch=Woman
25. Case Study 5: An Envious and Factional Community
26. Case Study 6: Anatomy of Witchcraft
27. Case Study 7: Treasure Hunting or the Simulator Brain
Part Four: Millennials
Introduction to Part Four
28. A Look from the Above
Conclusions
Biography
Oscar Di Simplicio is a former lecturer in early modern history at the University of Florence. His previous publications include several books and articles that explore the history of witchcraft, the witch-hunts, and the neuropsychological origins of witchcraft cognition. He lives in Siena.
Martina Di Simplicio is a clinical senior lecturer in psychiatry at Imperial College London with expertise spanning cognitive neuroscience, clinical psychiatry, and digital technologies. Her research seeks to understand the cognitive mechanisms that underly emotional distress, support resilience, and drive successful treatment of mental disorders.
