Art in Crisis: The Lost Center

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The history of art from the early nineteenth century on- ward is commonly viewed as a succession of conflicts between innovatory and established styles that culminated in the formalism and aesthetic autonomy of high modernism. In Art and Crisis , first published in 1948, Hans Sedlmayr argues that the aesthetic disjunctures of modern art signify more than matters of style and point to much deeper... Read more

The history of art from the early nineteenth century on- ward is commonly viewed as a succession of conflicts between innovatory and established styles that culminated in the formalism and aesthetic autonomy of high modernism. In Art and Crisis, first published in 1948, Hans Sedlmayr argues that the aesthetic disjunctures of modern art signify more than matters of style and point to much deeper processes of cultural and religious disintegration. As Roger Kimball observes in his informative new introduction, Art in Crisis is as much an exercise in cultural or spiritual analysis as it is a work of art history. Sedlmayr's reads the art of the last two centuries as a fever chart of the modern age in its greatness and its decay. He discusses the advent of Romanticism with its freeing of the imagination as a conscious sundering of art from humanist and religious traditions with the aesthetic treated as a category independent of human need. Looking at the social purposes of architecture, Sedlmayr shows how the landscape garden, the architectural monument, and the industrial exhibition testified to a new relationship not only between man and his handiwork but also between man and the forces that transcend him. In these institutions man deifies his inventive powers with which he hopes to master and supersede nature. Likewise, the art museum denies transcendence through a cultural leveling in which "Heracles and Christ become brothers" as objects of aesthetic contemplation. At the center of Art in Crisis is the insight that, in art as in life, the pursuit of unqualified autonomy is in the end a prescription for disaster, aesthetic as well as existential. Sedlmayr writes as an Augustinian Catholic. For him, the underlying motive for the pursuit of autonomy is pride. The "lost center" of his subtitle is God. The dream of autonomy, Sedlmayr argues, is for finite, mortal creatures, a dangerous illusion. The book invites serious analysis from art critics and theological thinkers alike.

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1: Symptoms; I: New Master Problems; II: The Search For A Lost Style; III: The Isolation Of The Arts; IV: The Attack on Architecture; V: The Significance Of The Fragment; VI: Chaos Unleashed; Part Two : Diagnosis And Progress Of The Disease; VII: ‘Analogia Morbi’; VIII: ‘Autonomous’ Man; IX: At The Origins Of The Present; X: Precursors of Modern Art; XI: The Three Artistic Revolutions of the Eighteenth Century; XII: From The Liberation Of Art To The Negation Of Art; III: Towards a Prognosis and a Final Judgement; XIII: An Evaluation of the Epoch; XIV: Towards an Evaluation of Modern art; XV: Modern art as the Fourth Phase of Western art; XVI: Today as the Turning Point in the History of Man; XVII: Prognosis; Postscript

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Patricia Stuart-Macadam

Art in Crisis The Lost Center

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