1st Edition
Bodies in Early Modern Religious Dissent Naked, Veiled, Vilified, Worshiped
Part 1: Prologue
1. Introduction. Corporeality and Early Modern Religious Dissent
Xenia von Tippelskirch
2. Body, Remember: A Plaidoyer for the History of the Body’s Expressiveness
Gianna Pomata
Part 2: Body and Soul
3. "God be Praised that I did not Sweat to Death." The Power of the Body and Martin Luther’s Concept of Melancholy
Julian Herlitze and Anne-Charlott Trepp
4. A Pure Abode for an Unblemished Soul: Medical, Spiritual, and Political Significances of Bodily Characteristics in Johann Christian Senckenberg’s Journals
Vera Faßhauer
5. Bloody Bodies: Embodied Moravian Piety in Atlantic World Travel Diaries, 1735-1765
Benjamin Pietrenka
Part 3: Naked/Veiled
6. "[…] that we strip them all bare and naked" (Hans Folz) — Nakedness as a Physical Practice in the Religious Dissent between Jews and Christians in the Late Middle Ages and Early Modern Times
Robert Jütte
7. From Quakers to Femen. Practices in Protest Nudity
Jean-Pierre Cavaillé
8. The Postures and Impostures of Clothing: Jean de Labadie’s Sartorial Ambiguities
Julien Goeury
Part 4: Bodies in the Contact Zone
9. Contaminating Infidels, Burnt Bodies, and Saved Souls: Sodomy and Catholicism in the Early Modern Age
Vincenzo Lavenia
10. Like Squirrels: Religious Dissent and the Body of the "Savage" in Marie de l’Incarnation’s Writings
Michael Leemann
11. Corpses in the Contact Zone: Holy Bodies as Ambivalent Signifiers in the Seventeenth-Century French Canadian Missions
Sünne Juterczenka
Part 5: Holy Bodies
12. Observing the Observant Self: Female Reader Portraits, Marian Imagery, and the Emergence of Skepticism in Illuminated Prayer Books and Devotional Art (ca. 1475-1566)
Jutta Sperling
13. Mysticism and Sanctity in the Eighteenth Century: The Stigmatized Body of Maria Columba Schonath (1730–1787), Poor Souls, and the Discernment of Spirits
Elisabeth Fischer
Biography
Elisabeth Fischer is an archivist at the state archive in Stuttgart, Germany. Her research interests include the history of early modern Catholicism, especially of religious orders, as well as gender and body history.
Xenia von Tippelskirch teaches Renaissance history at Humboldt University of Berlin, Germany. Her research interests include the histories of religious dissent in early modern Europe, reading, knowledge transmission, gender, and material culture.






