Hunt examines the apparent paradox that Jesus' earthly existence and post resurrection appearances are experienced through consummately physical actions and attributes yet some ascetics within the Christian tradition appear to seek to deny the value of the human body, to find it deadening of spiritual life. Hunt considers why the Christian tradition as a whole has rarely managed more than an uneasy truce between the physical and the spiritual aspects of the human person. Why is it that the 'Church' has energetically argued, through centuries of ecumenical councils, for the dual nature of Christ but seems still unwilling to accept the full integration of physical and spiritual within humanity, despite Gregory of Nazianzus's comment that 'what has not been assumed has not been redeemed'?
'Clothed in the Body is a fresh, illuminating, and provocative study at the junction of christology and anthropology. Hunt explores, with keen vision, the tension between dualistic and holistic views of Christ and ourselves. Engaging Jewish and Greek anthropology, the Christian ascetic literature of the desert, the christological debates and formulations of the fourth and fifth centuries, and contemporary scholarship on the human person, Hunt makes an important contribution to current conversations on the body and the incarnation.' Brock Bingaman, Assistant Professor of Religious Studies, Wesleyan College, Macon, Georgia, USA 'In her earlier book, Joy-Bearing Grief (2004), Hannah Hunt has shown herself to be a sensitive interpreter of the Greek and Syriac Fathers for the modern reader. In this present, thoughtful study she turns to a central issue in early Christian thinking and explores the relationship between different attitudes to the body and the search for a balanced understanding of the unity of the two natures in the incarnate Christ.' Sebastian Brock, Emeritus Reader in Syriac Studies, Oxford University, UK 'This monograph is certainly an important contribution to the study of the relationship between asceticism and Christology in early Christianity. Scholars and informed readers alike will find both compelling observations and areas for further inquiry.' Anglican Theological Review '[A] comprehensive and educative book…' Journal of Theological Studies
Contents: Introduction; Greek insights into the human person; Biblical understandings of flesh, body and soul; Desert teachings on the body and asceticism; 'Virgins of God': manly women and transvestite saints; 'Enemy' or 'friend': Climacus' integration of the body; The Syrian perspective on asceticism; Key Syrian sources: apochrypha and anonymity; Pseudo-Macarius, Messalianism and synaesthesia; 'Clothed in the body' as a metaphor for incarnation; Heterodox Christologies and the heresiarchs; Orthodox patristic formulations; Conclusion; Bibliography; Indexes.
The Studies in Philosophy and Theology in Late Antiquity series focuses on major theologians, not as representatives of a 'tradition', whether Christian or classical, but as individuals immersed in the intellectual culture of their day. Each book concentrates on the arguments, not merely the opinions, of a single Christian writer or group of writers from the period A.D 100-600 and compares and contrasts these arguments with those of pagan contemporaries who addressed similar questions.
By study of political, social, and cultural milieu, contributors to the series show what external factos led to the convergence or divergence of Christianity and pagan thought in particular localities or periods. Pagan and Christian teachings are set out in a clear and systematic form, making it possible to bring to light the true originality of the author's thought and to estimate the value of his work for modern times.
This high profile research series offers an important contribution to areas of contemporary research in the patristic period, as well as providing new links into later periods, particularly the Medieval and Reformation.