1st Edition

Decolonising the Study of Religion Who Owns Buddhism?

By Jørn Borup Copyright 2024
240 Pages 7 B/W Illustrations
by Routledge

240 Pages 7 B/W Illustrations
by Routledge

240 Pages 7 B/W Illustrations
by Routledge

Decolonising the Study of Religion analyses historical and contemporary discussions in the study of religion and Buddhism and critically investigates representations, possibilities, and challenges of a decolonial approach, addressing the important question: who owns Buddhism?   The monograph offers a case-based perspective with which to examine the general study of religion, where new... Read more

Chapter 1. Introduction; Chapter 2. Decolonisation; Chapter 3. Colonial Religion and Decolonising the Study of Religion; Chapter 4. Colonial and Decolonial Buddhism; Chapter 5. Buddhist Studies in the West: From Science of Religion to Buddhology and Postcolonialism; Chapter 6. Decolonising Buddhist Studies in the West; Chapter 7. Modern and Colonial Buddhism In Japan; Chapter 8. Modern and Postcolonial Buddhist and Religious Studies in Japan; Chapter 9. Critical Discussion of Decolonial Critique; Conclusion: Decolonising Buddhist and Religious Studies, and Beyond; Index

Biography

Jørn Borup is Associate Professor in the Department of the Study of Religion at Aarhus University, Denmark.

“Borup’s book addresses important and timely issues for the study of Buddhism and Religious Studies as a whole.”

– Stephen C. Berkwitz, Missouri State University, USA

"Decolonising  the  Study  of  Religion  helpfully  explores  the  manifestations,  goals,  and challenges  of the  decolonisation movement,  both generally  in Religious  Studies and specifically  within  Buddhist Studies. In  following primarily  a descriptive  rather than prescriptive approach, the author … offers  a  fairly  balanced critique  of  what  the  author  calls  ‘colonialism’,  ‘soft  decolonisation’,  and  ‘hard decolonisation’.  The  difference  between  the  last  two  orientations  is  that  soft decolonisation  wants  to  reform  various  systems, both  academic  and non-academic, whereas hard  decolonisation wishes  to tear  down these systems  and start  anew (29). In  the  end  Borup  favours  soft  decolonisation  as  a  middle  way  between  extremes, since  what  is  needed  most  are  “critical  studies  of  critical  studies”  (178) […] the  book  offers  a  cogent,  capable,  and  informative exploration  of  the  dynamics  of  decolonisation  both  within  and  without  scholarly worlds."

– Daniel Capper, Metropolitan State  University  of Denver, USA, Journal of Contemporary Religion, 09 Aug 2024.

"This book delves into a timely and somewhat heated topic that will undoubtedly garner increasing attention in the years ahead; the decolonial challenges of studying Buddhism and religion, including their connections to identity politics, postcolonialism, and "critical studies." The book carefully examines and analyzes this prominent theme to untangle the complex field, using specific cases from Western and Japanese traditions in historical and contemporary contexts."

– Mitra Härkönen, University of Helsinki, Finland. Nordic Journal of Religion and Society. Vol.37, Iss.2

"This is an important book that is relevant not only to specialists in Buddhist Studies but to all those who take Religious Studies seriously in the light of postcolonial and decolonial critique. Borup uses a broad brush, except in his treatment of Japan meaning that nuance is missed in some places. However, his examination of the decolonial critique of Religious Studies and his critical discussion of this critque is balanced and authoritative, recognising not only the importance of decolonising the study of religion but also the right scholars of religion to retain rigorous analysis in their toolkits. I recommend this book." 

– Elizabeth J. Harris, University of Birmingham, UK, BASR Bulletin 145: November 2024

“The book maintains a balanced perspective, advocating for critical decolonial insight in religious studies yet remaining “suspicious that the hermeneutics of suspicion is not sufficiently suspicious of itself. […] Overall, this book is an excellent resource for anyone interested in the shifting discourse on identity, (post)colonialism, critical studies, and the academic study of religion.”

– Davide Marino, Religious Studies Review. Volume 50, Issue 4 p. 819.

"[This book] is an important contribution to ongoing debates about knowledge production, cultural representation, and the legacy of colonialism in academia. It offers a thoughtful and balanced examination of decolonial critiques while also highlighting their limitations. This book is essential reading for scholars of religion, particularly those working in Buddhist studies, especially Kindai Bukkyo Gaku 近代仏教学 as well as anyone interested in the broader implications of the decolonial turn in academia. Borup’s work challenges us to think critically about our own positionality and the frameworks we use to understand and study religion, without losing sight of the value of rigorous, scholarly inquiry."

-- DAKE Nobuya, Journal of World Buddhist Cultures vol 8. 2025.3.

 "Decolonization is a highly complex and emotionally laden topic. Borup does a commendable job in averting the pitfalls of the simplistic extremist positions common in public discussion… The book introduces an extremely pertinent discussion that all scholars of religion should consider profoundly."

-- Johannes Cairns TEMENOS Vol. 61 No. 1

”I can only highly recommend this book to all, I emphasize: all scholars of religion, especially to students. I assume that it will become part of the required reading canon at our institute. It arrives at just the right time and, in its accessible way, offers a valuable contribution to overcoming the polarization that is also becoming noticeable in the cultural sciences.” – Review in Zeitschrift für Religionswissenschaft (2025)

”I wholeheartedly recommend this book to anyone interested in theoretical and methodological issues in the study of religion, as well as to those engaged with Buddhism in the context of global modernity […] One of the many strengths of the book lies in the fact that in the more theoretically oriented chapters (one to three), as well as in the subject-specific chapters (four to eight), the author largely refrains from making value judgments or clear positioning. At no point does he become polemical, and he impressively succeeds in providing a nuanced picture of the multi-faceted theoretical debate and its genesis. […] I cannot help but highly recommend this book. It arrives at just the right moment and offers a valuable contribution to overcoming the polarisation that is increasingly evident in the humanities.” – Review in Japanese Religions 46, 1 (2024)

-- Christoph Kleine, Professor for the History of Religions & Co-Director of the Centre for Advanced Studies in Humanities and Social Sciences, University of Leipzig, Germany

"With his 2023 book, Borup has made a solid contribution in support of the kind of study of religion that the IAHR has long represented. This applies both to his nuanced and critically engaged presentation of complex and complicated developments and positions, and to his well‑balanced and carefully reasoned conclusions. Borup has written a book ‘for its time’. It does not merely intervene in a currently heated debate about the study of religion (including Buddhist studies). It also positions itself within – and constitutes yet another important chapter in – a very long theoretical, methodological, epistemological, and scholarly history of the study of religion, both within and beyond the IAHR. I very much hope that Borup continues the fight […]"

-- Tim Jensen, former Secretary General and President of the IAHR (International Association for the History of Religions), Religionsvidenskabeligt Tidsskrift 77 (2026).