1st Edition
Dimensions of the Impersonal in Clarice Lispector Ecstasy, Horror, Solidarity
Acknowledgements
Introduction
Chapter 1. Constructing/Dismantling Personhood
Humanity as a Dispositif
“Human Setup”: On the History of the Notion of a Person
Persona as Human’s Ontological Status
Beyond the Dispositif of a Person: What Remains
Ethics of Impersonality
Chapter 2. Depersonalizations: Modernism and Jewish Tradition
Modernist Depersonalizations
Fernando Pessoa: Depersonalization and Abulia
Hermann Hesse: Through Multiplicity Toward Unity
Impersonality in Brazilian Modernism
Clarice Lispector: A Writer, a Mystic, a Messianist
Chapter 3. Dialectics of Personhood: Infancy and Puberty
Telephone as a Synecdoche of the Dispositif
A Person as a Dispositif: Humanization as Banishment from Being
Human Life as a Dialectic of Personalization and Depersonalization
Fetal and Infant Life as an Impersonal State
Domestication of Child, Animal, and God
Maturing as the Emergence of a Person from an Impersonal Background
Chapter 4. Crisis of Personhood: Horror and Ecstasy
Home and Ontological Security
The Vegetal Space of Impersonality
Freedom and Beauty
The Horror of Impersonality: Lispector and the “Heart of Darkness”
The Ascetic-Mystical Experience: From “the Self” Toward Nothingness
Layers and Seduction
Biological Life as an Object of Disgust
Chapter 5. Impersonalist Ethics: Toward Solidarity with the Bare Life
The Political Dimension of the Bare Life
Encounter with the Cockroach: Approaching the Bare Life
Literary Study of Conditions for “Affirmative Biopolitics”
Messianic Coda: “We shall be inhuman…”
Bibliography
Index
Biography
Wojciech Sawala is an assistant professor in the Department of Portuguese at Adam Mickiewicz University of Poznan, Poland. Comparatist and Latin Americanist, he specializes in the continent’s twentieth-century narrative classics, including Borges, Cortázar, Lispector, and Guimarães Rosa. His research interests include biopolitics, postsecularism and Jewish messianism.
Sawala’s journey into “impersonality” in Lispector’s work offers a profound insight on the hiatus between subjectivity and “life itself,” that is, the “inhuman” areas of existence. His singular analysis enhances our understanding of modernist literature while illuminating significant ethical implications. It is, thus, an essential contribution to contemporary literary debates.
– Diana Klinger, Associate Professor of Literary Theory, Universidade Federal Fluminense, Brazil
With a fresh and au courant theoretical approach, this study underscores incisively and masterfully Clarice Lispector’s ideological concerns regarding the invisible and unjust social and racial relations in Brazil which, for the most part, have heretofore been critically scant or neglected in her work.
– Nelson H. Vieira, University Professor and Professor of Portuguese & Brazilian Studies and Judaic Studies, Brown University, USA






