Establishment Eschatology in England’s Reformation Evidence from the Doctrinally-Binding Formularies of Faith, 1534–1571

Introduction 1. Doctrine for the Divines under Henry VIII and Edward VI: Articles of Religion 2. Protestantism for the People under Henry VIII and Edward VI: Bibles, Paraphrases, Homilies, Bidding Orders, Lectionaries, and the Books of Common Prayer 3. Private Protestantism under Henry VIII and Edward VI: Catechisms and Primers 4. Doctrine for the Divines under Elizabeth I: Articles of Religion, with a note on the Act of Supremacy, the Injunctions, and the Canons 5. Protestantism for the People under Elizabeth I: Bishops’ Bible, Homilies, Book of Common Prayer, and Acts and Monuments 6. Private Protestantism under Elizabeth I: Catechisms and Primers. Conclusions

Biography

Rev Dr Tim Patrick is Principal of Bible College SA, an affiliated college of the Australian College of Theology, where he teaches systematic theology, evangelism, and English Reformation history. Among his several published works is Anglican Foundations (2018). Tim is married to Catriona and they have three children.

Much scholarly research in English Reformation doctrine has focused on the changing nature of justification and the eucharistic presence in the Henrician, Edwardian and Elizabethan Formularies. Tim Patrick’s Establishment Eschatology is to be commended for expanding both the doctrinal context and the formularies which establish it. First, Patrick argues that Bibles, catechisms and primers are equally important sources for official Church of England doctrine alongside the Prayer Books, Homilies and Articles of Religion. Then, by examining them for their approach to eschatology, he links the English Reformers’ crucicentric soteriology, with its concomitant de-emphasis of a transformative resurrection, not only to the formularies’ rejection of Purgatory, Indulgences, the Apocrypha and Invocation of Saints but also to their insistence on a spiritual eucharistic presence. Indeed, because salvation depended exclusively on solifidanism, Patrick argues that the English Reformers came to demote as adiaphora any Protestant alternatives to the pre-Reformation or Radical Reformation descriptions of the afterlife which they had rejected. Those looking for a fresh perspective on the doctrinal debates of the Reformation in England will be rewarded by reading Establishment Eschatology.

Dr Ashley Null, Researcher of the private theological notebooks of Thomas Cranmer, Humboldt University of Berlin, and Visiting Fellow, Faculty of Divinity, The University of Cambridge, UK.

Students and scholars alike are indebted to Dr Patrick, who has trawled the official statements of the Church of England during the Reformation to discover what they say about eschatology, a fascinating but all too often neglected subject. In the process he has enriched our knowledge of the English Reformation by opening our eyes to an aspect of Protestant teaching that is as relevant now as it was when it was first put forward.

Dr Gerald L. Bray, Research Professor of Divinity, Beeson Divinity School, Samford University, Birmingham AL.

Over six substantive chapters, Tim Patrick explores the eschatological understanding of the magisterial English reformers as articulated between 1536-1571. He also closely examines the eschatological doctrine found in the Anglican formularies and other important documents of the times. Patrick displays great erudition, insight and judicious judgments in this very valuable contribution to historical theology.

Dr Graham A. Cole, Emeritus Dean and Professor Emeritus of Biblical and Systematic Theology, Trinity Evangelical Divinity School, Chicago IL.