1st Edition
Global Reformations Transforming Early Modern Religions, Societies, and Cultures
List of Figures
List of Contributors
Acknowledgements
1 Global Reformations: Reframing Early Modern Christianity
Nicholas Terpstra
2 Religious Expansion in Islam, Catholicism, and Buddhism
Luke Clossey
Conversion, Co-Existence, & Identity
3 Translating Christian Martyrdom in Buddhist Japan in the Early Modern Jesuit Mission
Haruko Nawata Ward
4 Gypsies in Counter-Reformation Rome
Giorgio Caravale
5 "Turning Turke" the Anabaptist Way: Muslims, Jews, Christian Spiritualists, and Polemical Discourse in the Dutch Republic, c. 1570 to c. 1630
Gary K. Waite
Spatial & Social Disciplines
6 Before the Ghetto: Spatial Logics, Jewish Experience, and Jewish-Christian Relations in Early Modern Florence
Justine Walden
7 To Be a Foreigner in Early Modern Italy. Were there ghettos for non-Catholic Christians?
Stefano Villani
8 Maintaining Colonial Order: Institutional Enclosure in Spanish Manila, 1590-1790
Allison Graham
Cultural & Religious Politics
9 The Renaissance Papacy and Catholicization of the ‘Manichean Heretics’: Rethinking the 1459 Purge of the Bosnian Kingdom
Luka Spoljaric
10 Creole Conquests: Reformation, Representation, and Return in Early Colonial New Spain
Lindsay Sidders
11 An Embattled Catholic Archbishop between Latins and Greeks in the Ottoman Aegean
Andrew P. McCormick
Life Across Boundaries
12 Reforming Birth in Early Colonial Mexico, or, Did Mexican Women Really Have a Counter-Reformation
Jacqueline Holler
13 The Venetian Jewish Household as a Multi-Religious Community in Early Modern Italy
Federica Francesconi
14 Exile Identity and the Pietist Reform Movement: Constructing the Georgia Salzburgers from Alpine Crypto Protestants
Christine Marie Koch
Index
Biography
Nicholas Terpstra teaches early modern history at the University of Toronto, Canada, working at the intersections of gender, politics, charity, and religion. Recent publications include Religious Refugees in the Early Modern World: An Alternative Interpretation of the Reformation (2016) and Faith’s Boundaries: Laity and Clergy in Early Modern Confraternities (2013).
"Abandoning the eurocentric perspective, the Reformation should be examined as a global and pluralistic phenomenon, in order to see the plastic relations with other faiths. With this goal, Nicholas Terpstra has engaged scholars of different fields and backgrounds, guaranteeing a full and global view and proposing new hypotheses that co-exist with and deepen traditional interpretations. . . . . .the standing and authority of these scholars has not prevented them from entering fully into the discussion, bringing original research and moving to new interpretations. The studies are very interesting, proposing analyses of new or little explored sources, with a significant expansion of the research horizons." Michaela Valente, Nuova Rivista Storica
