1st Edition
Groundwork for the Practice of the Good Life Politics and Ethics at the Intersection of North Atlantic and African Philosophy
Introduction: Groundwork for the Infraphysics of Practice: The Good Society and the Good Life in North Atlantic and African Philosophy
Part I: "Think Relationally, Act Structurally": A Social Ontology of the Good Society
1. Introduction
2. Mapping Social Ontology
2.1. Social Structure
2.1.1. Politics
2.1.2. Economics
2.1.3. Culture
2.2 Subjectivity and Relationality
2.3 Power, Legitimation and Ideology
2.3.1. Power
2.3.2. Representation
2.3.3. Relationships
2.3.4. Consciousness
2.4. Agency
2.5. Normativity
3. Dimensions and Vectors of The Good Society
3.1. Interanimated Historiography
3.2. Chronotopian Political Imagination
3.3. Secular/Naturalistic Structures
3.4. Restructurative Justice
4. Conclusion
Part II: Chronotopes: Archaeologies and Landscapes of the Good Society
1. Introduction
2. Contextualizing African Identity
3. African Political Structures
3.1. Auto-politics
3.2. Inter-politics
3.3. Pneuma/Theo-politics
3.4. Meta-politics
3.5. Anti-politics
3.6. Dia-politics
3.7. Ethno-politics
3.8. A-politics/Post-politics
3.9. Endo-politics
3.10. Poly-politics
4. Conclusion
Part III: Creaturely Value: A Meta-Ethics of the Good Life
1. Introduction
2. The Epistemology of Ethics
3. Mapping an Ontology of Ethics
3.1. Contextual Creatureliness
3.2. Toward a Critique of Dominant Ethical Theories
4. Conclusion
Part IV: Emergent Normativity: The Good Life as the Articulation of Ground Projects
1. Introduction
2.1 Ground Projects as World-Articulations
2.2. Ground Projects as Self-Articulations
2.3. G
Biography
Dr. Omedi Ochieng is an Assistant Professor of Communication at Denison University. His areas of specialization include the rhetoric of philosophy; comparative philosophy; and social theory. He has published articles in the International Philosophical Quarterly, Radical Philosophy, and the Western Journal of Communication.
