This volume focuses on Ibn Sina - the Avicenna of the Latin West - and the enormous impact of his philosophy in both the Islamic and Christian worlds. Jules Janssens opens with a new introductory article, surveying the position of work in the field. The next studies look at Ibn Sina's work and thought, inspired by Alexandrian Neoplatonism on the one hand, and the Qur'an on the other, notably his views on the relationship between God and the world, within the context of Islam. There follow explorations of Ibn Sina's influence on later philosophers, first within the Islamic world and with particular reference to al-Ghazzali, but also, once translated into Latin, in the scholastic world of the West, on figures such as Albert the Great, Thomas Aquinas, and above all Henry of Ghent.
’For readers who do not already know the work of Janssens, this book is a good start.’ Journal of Islamic Studies ’The primary strength of the volume is Janssen's erudition and the way in which he explores key concepts in Ibn Sina's thought in their historical contexts. … In conclusion, the volume recommends itself to medievalists who are interested in Islamic thought and it rightly draws attention to the importance of Ibn Sina for western thought.’ Bulletin of International Medieval Research
Contents: Preface; Ibn Sina, and his heritage in the Islamic world and in the Latin West; Ibn Sina's ideas of ultimate realitcies: Neoplatonism and the Qur'an as problem-solving paradigms in the Avicennian system; The problem of human freedom in Ibn Sina; Creation and emanation in Ibn Sina; Ibn Sina (Avicenne): un projet 'religieux' de philosophie?; Les Ta'liqat d'Ibn Sina: essai de structuration et de datation; Le Danesh-Nameh d'Ibn Sina: un texte Ã revoir?; Le ma'arij al-quds fi madarij ma'rifat al-nafs: un élément-clé pour le dossier Ghazzali-Ibn Sina?; Al-Ghazzali's Mi`yar al-'ilm fi fann al-mantiq: sources avicenniennes et farabiennes; Al-Ghazzali's Tahafut: is it really a rejection of Ibn Sina's philosophy?; Al-Ghazzali, and his use of Avicennian texts; Bahmanyar ibn Marzuban: a faithful disciple of Ibn Sina?; Mulla Sadra's use of Ibn Sina's Ta'liqat in the Asfar; L'Avicenne latin: particularités d'une traduction; L'Avicenne latin: un témoin (indirect) des commentateurs (Alexandre d'Aphrodise - Thémistius - Jean Philopon); Some elements of Avicennian influence on Henry of Ghent's psychology; Elements of Avicennian metaphysics in the Summa; Index.
The first title in the Variorum Collected Studies series was published in 1970. Since then well over 1000 titles have appeared in the series, and it has established a well-earned international reputation for the publication of key research across a whole range of subjects within the fields of history.
The history of the medieval world remains central to the series, with Byzantine studies a particular speciality, but the range of titles extends from Hellenistic philosophy and the history of the Roman empire and early Christianity, through the Renaissance and Reformation, up to the 20th century. Islamic Studies forms another major strand as do the histories of science, technology and medicine.
Each title in the Variorum Collected Studies series brings together for the first time a selection of articles by a leading authority on a particular subject. These studies are reprinted from a vast range of learned journals, Festschrifts and conference proceedings. They make available research that is scattered, even inaccessible in all but the largest and most specialized libraries. With a new introduction and index, and often with new notes and previously unpublished material, they constitute an essential resource.
For further information about contributing to the series please contact Michael Greenwood at Michael.Greenwood@informa.com