In Imagination from Fantasy to Delusion, Lois Oppenheim illustrates the enhancement of self that creativity affords, the relationship of imagination to the self as agent. The premise of this book is twofold: First, that the imaginary is real. Where it differs from what we commonly take to be reality is in structure and in form. The imaginary of art, for example, is not illusionary for it is phenomenologically describable and even depictable, as demonstrated by the self-reflexive efforts of modernist painters and writers. No less real than the imaginary of art, and thus fantasy, is the imaginary of delusion, ascertainable in the very function it serves. Though fundamentally different, fantasy and delusion do share a significant feature: a preoccupation with agency. Second is that change, the enhancement of self through an increase in agency, is facilitated by the biology of reward: The pleasure of increased self-cohesion—the efficacy acquired through knowledge of, and the attribution of meaning to, the world—is ultimately the sine qua non of imaginative thought.
Oppenheim emphasizes the idea that imagination generates knowledge. Our sensory systems, like our higher cognitive functions, give the human brain knowledge to maintain the homeostatic balance required for survival and to enrich the sense of self required for agency. And, she suggests, imagination is a function of their doing so. Moreover, she explores the construct by which we apprehend the workings of imagination—fantasy—and considers in what the mental imagery that endows it consists, how fantasy may be transmitted transgenerationally, and how delusion can be an impediment to imagination while also being a product of it. Additionally, she likens psychoanalysis to the making of art as a process of acquiring knowledge and looks at creativity itself as a coming-to-know.
Throughout this book, there run several opposing threads. The first is that of the intra- and interpsychic psychoanalytic paradigms. This theoretical contrast bears on our understanding of aesthetic experience as sublimatory versus object relational and on our understanding of the construction of meaning. A second opposition resides in the notion of agency (with its implication of self-cohesion) which has everything to do with ego function and, seemingly, the usefulness of "unconscious fantasy," a cornerstone of psychoanalysis now thrown into question by the postmodern favoring of dissociation over repression and other mechanisms of defense. Last, but no less significant, is the contrast interwoven between the empiricism of neuroscience and the metaphysics of philosophical thought. Oppenheim's underlying effort is to explore the validity of these oppositions, which seem not to hold as steadfastly as we tend to suppose.
"This fascinating, illuminating book provides a psychoanalytic cornucopia of observations and theories relevant to imagination. The consideration of diverse phenomena (e.g., aesthetics, fantasy, and trauma) and new concepts of memory stimulate and expand contemporary thought and inquiry. Dr. Oppenheim notes that imagination is part of the information processing function of the human mind. Her book exemplifies the pleasurable aspect of imagination which increases self-agency and self-cohesion. The inclusion of interviews of artists adds an intimate, vivid discourse at the intersection of personality and creativity. The reader will appreciate the distinguished author and scholar's exposition of the psychobiology of the brain's reward system, while being rewarded by her creative endeavors." - Harold P. Blum, M.D., Training and Supervising Analyst, Institute for Psychoanalytic Education
"Lois Oppenheim has written an important and inspired book that uses her broad interdisciplinary knowledge to render a linking of art, philosophy, and neuropsychoanalysis. In her previous work she has written deeply insightful studies of Paul Klee, Samuel Beckett, and Martha Graham. In her work she is advancing a theory of creativity that is not limited to applied psychoanalysis, or reductionist neuroscience. It is an unusual multi-aspectual view of imagination, fantasy and its intergenerational transfer, creativity, and artistic process. The reader will be both challenged and delighted as this book brings forth its enriched and novel point of view. The author’s case studies of the artist children of artists are fascinating, insightful and engaging. Remarkable is the elegance and clarity of her writing; she renders complex ideas lucid, understandable, and above all interesting." - David D. Olds, M.D., Training and Supervising Analyst , Columbia University Center for Psychoanalytic Training and Research; Co-Editor, Neuropsychoanalysis
Introduction. Part I: "Imagination Dead Imagine." Whence the Image? The Phenomenology of Fantasy. "Insighting" in Psychoanalysis and Art. Part II: Monkey See, Monkey Do. The Transgenerational Transmission of Fantasy. The Anxiety of Influence Revisited: Artists of Artist Parents. Part III: The "Blindness of the Seeing Eye." Creativity: Friend and Foe. Neurobiologic and Psychodynamic Concordances: "Transference" and "Countertransference" in Art. Conclusion.
When music is played in a new key, the melody does not change, but the notes that make up the composition do: change in the context of continuity, continuity that perseveres through change. Psychoanalysis in a New Key publishes books that share the aims psychoanalysts have always had, but that approach them differently. The books in the series are not expected to advance any particular theoretical agenda, although to this date most have been written by analysts from the Interpersonal and Relational orientations.
The most important contribution of a psychoanalytic book is the communication of something that nudges the reader’s grasp of clinical theory and practice in an unexpected direction. Psychoanalysis in a New Key creates a deliberate focus on innovative and unsettling clinical thinking. Because that kind of thinking is encouraged by exploration of the sometimes surprising contributions to psychoanalysis of ideas and findings from other fields, Psychoanalysis in a New Key particularly encourages interdisciplinary studies. Books in the series have married psychoanalysis with dissociation, trauma theory, sociology, and criminology. The series is open to the consideration of studies examining the relationship between psychoanalysis and any other field – for instance, biology, literary and art criticism, philosophy, systems theory, anthropology, and political theory.
But innovation also takes place within the boundaries of psychoanalysis, and Psychoanalysis in a New Key therefore also presents work that reformulates thought and practice without leaving the precincts of the field. Books in the series focus, for example, on the significance of personal values in psychoanalytic practice, on the complex interrelationship between the analyst’s clinical work and personal life, on the consequences for the clinical situation when patient and analyst are from different cultures, and on the need for psychoanalysts to accept the degree to which they knowingly satisfy their own wishes during treatment hours, often to the patient’s detriment.