This book assesses diverse ways to think about "others" while also emphasizing the advantages of decolonial intersectionality.
The author analyzes the struggles that emerge among Andean indigenous intellectuals, governmental projects, and IR scholars from the Global North. From different perspectives, actors propose and promote diverse ways to deal with "others". By focusing on the epistemic assumptions and the marginalizing effects that emerge from these constructions, the author separates four ways to think about difference, and analyzes their implications. The genealogical journey linking the chapters in this book not only examines the specificities of Bolivian discussions, but also connects this geo-historical focal point with the rest of the world, other positions concerning the problem of difference, and the broader implications of thinking about respect, action, and coexistence. To achieve this goal, the author emphasizes the potential implications of intersectional decoloniality, highlighting its relationship with discussions that engage post-colonial, decolonial, feminist, and interpretivist scholars. He demonstrates the ways in which intersectional decoloniality moves beyond some of the limitations found in other discourses, proposing a reflexive, bottom up, intersectional, and decolonial possibility of action and ally-ship.
This book is aimed primarily at students, scholars, and educated practitioners of IR, but its engagement with diverse literature, discussions of epistemic politics, and normative implications crosses boundaries of Political Science, Sociology, Gender Studies, Latin American Studies, and Anthropology.
1. Colonialisms in/for Bolivia and IR
2. Revolutionary Indianismo and the Universalization of an "Other"
3. Indianismo Amáutico and the Universalization of an "Other"
4. The Universalization of Evo Morales and Plurinationality
5. Post-structuralism as a Limited Western Ally
6. A Profession of Faith, Intersectional Decoloniality, and Beyond
7. The Problem of Difference and I.R.
Historically, the International Relations (IR) discipline has established its boundaries, issues, and theories based upon Western experience and traditions of thought. This series explores the role of geocultural factors, institutions, and academic practices in creating the concepts, epistemologies, and methodologies through which IR knowledge is produced. This entails identifying alternatives for thinking about the "international" that are more in tune with local concerns and traditions outside the West. But it also implies provincializing Western IR and empirically studying the practice of producing IR knowledge at multiple sites within the so-called ‘West’.
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Series Editors: Arlene B. Tickner, Universidad del Rosario, Colombia, David Blaney, Macalester College, USA and Inanna Hamati-Ataya, University of Cambridge, UK
Founding Editor: Ole Wæver, University of Copenhagen, Denmark