Both in everyday language and religious metaphor, the heart often embodies the true self and is considered to be the seat of emotion in many cultures. Many Muslim thinkers have attempted to clarify the nature of Sufism using its metaphorical image, particularly in the tenth and eleventh centuries.
This book examines the work of Abū Tālib al-Makkī and his wider significance within the Sufi tradition, with a focus on the role of the heart. Analysing his most significant work, Qūt al-qulūb (‘The Nourishment of Hearts’), the author goes beyond an examination of the themes of the book to explore its influence not only in the writing of Sufis, but also of Hanbalī and Jewish scholars.
Providing a comprehensive overview of the world of al-Makkī and presenting extracts from his book on religious characteristics of the heart with selected passages in translation for the first time in English, this book will give readers a better understanding not only of the essential features of Sufism, but also the nature of mysticism and its relation to monotheistic faiths.
Table of Contents
Introduction 1. Abū Tālib al-Makkī: his life, intellectual formation and scholarship 2.Qūt al-qulūb: its religious context, contents and sources 3. Summary of Section 30 of the Qut with Selected Passages in Translation, Part 1 4. Summary of Section 30 of the Qut with Selected Passages in Translation, Part 2 5. Contemporaries of al-Makkī 6. The influences of Al-Makkī, Part 1 7. The influence of Al-Makkī, Part 2 8. Ibn Bāqūdā and al-Hidāya ilā farā'id al-qulūb 9.The Qūt and al-Hidāya: a Muslim-Jewish dialogue? Conclusion
Saeko Yazaki (PhD, Edin.) is Lord Kelvin Adam Smith Fellow in Religious Studies at the University of Glasgow, and Research Associate at the Centre of Islamic Studies, University of Cambridge. Her research focuses on mysticism and epistemology of religion, the Judaeo-Islamic tradition, and their continuing relevance to the present. She is also pursuing comparative study of monotheistic and non-monotheistic faiths.
Finally, Yazaki has produced a creditable contribution to the history of Islamic thought on a difficult and often enigmatic figure. Her addition (in chaps. three and four) to the still-scarce supply of translations of Abū ālib al-Makkī’s work is laudable and much appreciated, and raises hope that she might make further contributions of this sort. - John Renard, Saint Louis University