216 pages | 2 B/W Illus.
Islamism in Egypt is more diversified in terms of its sociology and ideology than is usually assumed. Through linguistic analysis of Islamist rhetoric, this book sheds light upon attitudes towards other Muslims, religious authority and secular society.
Examining the rhetoric of three central Islamist figures in Egypt today - Yusuf al-Qaradawi, Amr Khalid and Muhammad Imara - the author investigates the connection between Islamist rhetoric and the social and political structures of the Islamic field in Egypt. Highlighting the diversity of Islamist rhetoric, the author argues that differences of form disclose sociological and ideological tensions. Grounded in Systemic Functional Grammar, the book explores three linguistic areas in detail: pronoun use, mood choices and configurations of processes and participants. The author explores how the writers relate to their readers and how they construe concepts that are central in the current Islamic revival, such as ‘Islamic thought’, ‘Muslims’, and ‘the West’.
Introducing an alternative divide in Egyptian public debate - between text cultures rather than ideologies - this book approaches the topic of Islamism from a unique analytical perspective, offering an important addition to the existing literature in the areas of Middle Eastern society and politics, Arabic language and religious studies.
1. Introduction 2. Rhetorical Analysis and the Study of Social Reality 3. Islamic Ideology and the Public Sphere in Egypt 4. The Rhetoric of Religious Authority 5. The Rhetoric of Religious Passion 6. The Rhetoric of Religious Polemics 7. Rhetoric and Religious Ideology 8. Conclusion
The Routledge Arabic Linguistics Series publishes high quality, academically rigorous research on Arabic linguistics to two main readerships: non-Arabist general linguists with an interest in Arabic, and students and researchers already in the field of Arabic language and linguistics. Both synchronic and diachronic studies of Arabic are welcome which aid our understanding of the historical evolution and the present state of Arabic, whether dialectal or standard. Works written from a sociolinguistic (e.g. language variation), socio-historical (e.g. language history), sociological (e.g. language planning), or psycholinguistic (e.g. language acquisition) perspective are welcome, as are studies of Arabic stylistics, pragmatics, and discourse analysis. Descriptive dialectological works also fall within the scope of the Series, as do works which focus on the evolution of mediaeval Arabic linguistic thought. Proposals or scripts for the Series will be welcomed by the General Editor.