John Jewel (1522-1571) has long been regarded as one of the key figures in the shaping of the Anglican Church. A Marian exile, he returned to England upon the accession of Elizabeth I, and was appointed bishop of Salisbury in 1560 and wrote his famous Apologia Ecclesiae Anglicanae two years later. The most recent monographs on Jewel, now over forty years old, focus largely on his theology, casting him as deft scholar, adept humanist, precursor to Hooker, arbiter of Anglican identity and seminal mind in the formation of Anglicanism. Yet in light of modern research it is clear that much of this does not stand up to closer examination. In this work, Gary Jenkins argues that, far from serving as the constructor of a positive Anglican identity, Jewel's real contribution pertains to the genesis of its divided and schizophrenic nature. Drawing on a variety of sources and scholarship, he paints a picture not of a theologian and humanist, but an orator and rhetorician, who persistently breached the rules of logic and the canons of Renaissance humanism in an effort to claim polemical victory over his traditionalist opponents such as Thomas Harding. By taking such an iconoclastic approach to Jewel, this work not only offers a radical reinterpretation of the man, but of the Church he did so much to shape. It provides a vivid insight into the intent and ends of Jewel with respect to what he saw the Church of England under the Elizabethan settlement to be, as well as into the unintended consequences of his work. In so doing, it demonstrates how he used his Patristic sources, often uncritically and faultily, as foils against his theological interlocutors, and without the least intention of creating a coherent theological system.
Table of Contents
Introduction; Chapter 1 Oxford and exile, Jewel till 1558; Chapter 2 Jewel and the struggle for the Elizabethan Church; Chapter 3 The Catholic reaction to Jewel; Chapter 4 A prelate public and private: Jewel caught between Puritans and princes; Chapter 5 Life as a bishop in Salisbury; Chapter 6 Jewel and the identity of the English national Church;
Gary W. Jenkins is Van Gorden Professor in History at Eastern University, USA.
'There is a great deal to praise in this book. Jenkins's analyses are perceptive, nuanced, and convincing: he does more than any previous author in assembling a portrait of Jewel and his thought that encompasses all aspects of Jewel's life and work.' Renaissance Quarterly 'This book is a provocative and insightful study of a much neglected and pivotal character in the English church, and the tensions and paradoxes exposed lays the ground for further fruitful research.' Themelios ’This is a substantive, authoritative and deeply considered study with over forty pages of appendices, bibliography and indices, in many ways much deeper and more considered than previous works on Jewel... Jenkins work is set to be the benchmark study on John Jewel, and provide a template for other studies of key Reformation figures: a sound methodological fusion of history and theology, and an account which should become standard reading for Reformation students in both theology and history.’ The Heythrop Journal ’Jenkins's book definitely stands out: not as the standard, narrative biography most readers grew up reading, but as intellectual biography... This painstakingly researched book belongs in the libraries of seminaries and research institutions, as it is required reading for those interested in the religious and intellectual history of the 1560s and 1570s.’ Anglican and Episcopal History ’... a rewarding read for the student of sixteenth-century England or one intrigued by the challenges of balancing commitments to faith, community, and state.’ Journal of Church and State