© 2012 – Routledge
204 pages | 6 B/W Illus.
Examining the world of popular healing in South Asia, this book looks at the way that it is marginalised by the state and medical establishment while at the same time being very important in the everyday lives of the poor. It describes and analyses a world of ‘subaltern therapeutics’ that both interacts with and resists state-sanctioned and elite forms of medical practice. The relationship is seen as both a historical as well as ongoing one.
Focusing on those who exist and practice in the shadow of statist medicine, the book discusses the many ways in which they try to heal a range of maladies, and how they experience their marginality. The contributors also provide a history of such therapeutics, in the process challenging the widespread belief that such ‘traditional’ therapeutics are relatively static and unchanging. In focusing on these problems of transition, they open up one of the central concerns of subaltern historiography. This is an important contribution to the history of medicine and society, and subaltern and South Asian studies.
1. Agendas 2. Introduction 3. Community, State, and the Body: Epidemics and Popular Culture in Colonial India 4. "Pain in all the Wrong Places": The Experience of Biomedicine among the Ongee of Little Andaman Islands 5. Chandshir Chikitsha: A Nomadology of Subaltern Medicine 6. Wrestling with Tradition: Towards a Subaltern Therapeutics of Bonesetting and Vessel Treatment in North India 7. A Subaltern Christianity: Faith Healing in Southern Gujarat 8. The Modernising Bhagat 9. The Politics of Poison: Healing, Empowerment and Subversion in Nineteenth-Century India
This series is concerned with three kinds of intersections or conversations: first, across cultures and regions, an interaction that postcolonial studies have emphasized in their foregrounding of the multiple sites and multi-directional traffic involved in the making of the modern; second, across time, the conversation between a mutually constitutive past and present that occurs in different times and places; and third, between colonial and postcolonial histories, which as theoretical positions have very different perspectives on the first two ‘intersections’ and the questions of intellectual enquiry and expression implied in them. These three kinds of conversations are critical to the making of any present and any history. Thus the new series provides a forum for extending our understanding of core issues of Human society and its self-representation over the centuries.
While focusing on Asia, the series is open to studies of other parts of the world that are sensitive to cross-cultural, cross-chronological and cross-colonial perspectives. The series invites submissions for single-authored and edited books by young as well as established scholars that challenge the limits of inherited disciplinary, chronological and geographical boundaries, even when they focus on a single, well-recognized territory or period.