1st Edition

Muslim Women and the Changing Public Sphere in Secular India

By Esita Sur Copyright 2026
280 Pages
by Routledge

280 Pages
by Routledge

Muslim women have remained sidelined in the post-Partitioned public sphere in India. To overcome the marginality of voice and visibility, they have travelled from the private world to the public sphere; they have crossed several milestones—tin talaq (arbitrary divorce), polygamy, the burqa (veil) and Muslim personal law reform. These discursive pillars have recurrently defined and redefined their... Read more

Foreword

Preface

Acknowledgements

Introduction: Muslim Women and the Politics of Religion and Secularism in the Public Sphere: Revisiting the Journey in India

Evolution of the Muslim Public Sphere in West Bengal: Politics of Religion, Language and Community Identity

Locating the Muslim Women’s Question in the Public Sphere: The Changing West Bengal Scenario

Muslim Women and the Burqa (Veiling) in Modern Times: The Past and the ‘New’ Present 

Visible Muslim Women and Their Invisible Citizenship Rights: Revisiting the Idea of Secular India

Muslim Women in Search of Democracy and Secularism: An Assessment of India, Pakistan and Bangladesh

Conclusion: Deconstructing Muslim Women and Theorising the Public Sphere: A New Journey 

Bibliography

Index

Biography

Esita Sur is Associate Professor in the Department of Political Science at Scottish Church College, Kolkata. Her research interests include gender, religion, minority community identity and politics. She is the author of Revisiting Muslim Women’s Activism: Islam, Political Field and Women’s Rights (2022) and has contributed numerous articles and book chapters to reputed journals and volumes.

‘As India assumes the full-blown character of a Hindu majoritarian, authoritarian state, how are Muslim women negotiating the new and still emerging public sphere? Esita Sur asks this question with reference to West Bengal
which has been assumed to have a “progressive and secular” ethos, now increasingly showing signs of fracture. This book identifies Muslim women as an articulate counterpublic, both to the politics of Hindutva and to the patriarchy of the community. Based on extensive fieldwork and complex in its theorisation, this book is a powerful reminder that projects of assimilation and homogenisation are bound to fail, as counter narratives inevitably
emerge.’

—Nivedita Menon, Author and Former Professor in Centre for Comparative Studies and Political Theory, School of International Relations, Jawaharlal Nehru University, New Delhi