1st Edition

Precariousness, Community and Participation

Edited By Matthew Johnson Copyright 2018
172 Pages
by Routledge

172 Pages
by Routledge

172 Pages
by Routledge

This book attempts to explore the effects of neoliberalism on particular forms of community. Guy Standing (2011) has popularised the notion of precariousness to describe the unpredictable neoliberal conditions faced by radically different people throughout the world. Members of Standing’s ‘precariat’ lack occupational identities, treat work and other moneymaking activities instrumentally, are... Read more

Introduction: precariousness, community and participation  1. The role of coal-mining towns in social theory: past, present and future  2. The isolated mass and contemporary social theory  3. Changing precarities in the Irish housing system: supplier-generated changes in security of tenure for domiciled households  4. Understanding housing precarity: more than access to a shelter, housing is essential for a decent life  5. Precarious living in liminal spaces: neglect of the Gypsy–Traveller site  6. Gypsy-Traveller sites in the UK: power, history, informality – a response to Richardson  7. Traveller precarity, public apathy, public service inaction, a reply to Jo Richardson’s article from a community work perspective  8. Universities as key responders to education inequality  9. An ongoing challenge and a chance to diversify university outreach to tackle inequality: a response to O’Sullivan, O’Tuama and Kenny  10. A reply to O’Sullivan, O’Tuama and Kenny   11. Affective collaboration in the Westfjords of Iceland  12. Protean possibilities: attending to affect in collaborative research – a reply to Valdimar Halldórsson   13. Cooperation in adversity: an evolutionary approach  14. Cooperation in adversity: a political theorist’s response

Biography

Matthew Johnson is Lecturer in Politics at Lancaster University, UK. His research examines issues such as Englishness and the relationship between culture, policy and wellbeing. He led a participatory project entitled ‘A Cross-Cultural Working Group on "Good Culture" and Precariousness’, which involved exchanges between people from Ashington and Aboriginal Australian communities.