This book examines the links between civil society, religion and politics in the Middle East and North Africa region. The chapters in the volume explore the role of religion in shaping and changing the public sphere in regions that are developing and/or in conflict. They also discuss how these relations are reflected on civil society organizations and the role they are expected to play in transitional periods.
A comprehensive study of how the Arab civil society has come into being and its changing roles, this eclectic work will be of interest to scholars and researchers of politics, especially political Islam, international relations, Middle East Studies, African Studies, sociology and social anthropology.
Introduction: changing role of civil society in the Arab world Tania Haddad and Elie Al Hindy PART I Sacred/non-secular perspectives on civil society and politics in the Arab world 1 Disambiguating the idea of public sphere and secularism in the Middle East Dara Salam 2 Civil society and non-profit governance in the Arab world Tania Haddad and Yara Zalzal 3 Rethinking Arab civil society: Arab Revolutions and reconceptualization of civil society Zaid Eyadat 4 The changing role of Arab civil society: between fundamentalism and civic activism Elie Al Hindy PART II Significant case studies 5 Trapped in a vicious circle? Why Egyptian civil society failed to capitalize on the revolution Moustafa Khalil 6 Civil society and political transition: the cases of Tunisia and Libya Elie Abouaoun 7 Religion, relief and reform: the history of civil society in Lebanon Tania Haddad, Thomas W. Haase and Melissa Ajamian 8 Constraints on Lebanese nongovernmental organizations: a survey of the literature Melissa Ajamian and Thomas W. Haase Conclusion Tania Haddad and Elie Al Hindy
Whereas the interrelation of ethics and political thought has been recognized since the dawn of political reflection, we have witnessed over the last 60 years – roughly since the UN Universal Declaration of Human Rights – a particularly turbulent process of dilating, indeed globalizing, the coverage and application of that interrelation. At the very instant the decolonized globe consolidated the universality of the sovereign nation-state, that sovereignty – and the political thought that grounded it – was eroded and outstripped, not as in eras past, by imperial conquest and war, but rather by instruments of peace (charters, declarations, treaties, conventions), commerce and communication (multinational enterprises, international media, global aviation and transport, internet technologies).
Has political theory kept apace with global political realities? Can ethical reflection illuminate the murky challenges of real global politics?
The book series 'Ethics, Human Rights and Global Political Thought' addresses these crucial questions by bringing together outstanding texts interrogating the intersection of normative theorizing and political realities with a global focus. The volumes discuss key aspects of the contemporary chiasmus of the local and the global – social movements and global justice, folkways and human rights, poverty and sustainability, rural realities and the cosmopolitan hyperreal.