Shortly after 500 CE, the Syriac-speaking priest and physician Sergius of Resh'aina, who had studied in Alexandria, wrote the first known exposition of Aristotle in a Semitic language. About four centuries later, Abu Bishr Matta, an alumnus of the monastic school of Dayr Qunna in Iraq, completed in Baghdad the Arabic version of the Aristotelian Organon with translations from the Syriac, and in a famous disputation argued the case for Greek logic as a theory of knowledge against rival claims of Arabic grammarians. The articles collected in this volume are concerned with the transmission and development of the Greek achievement among Syriac scholars of the Fertile Crescent during these four centuries, particularly in the fields of rhetoric and philosophy. Some range broadly over general areas, such as the Syriac appropriation of Greek liberal education or the educational curriculum in Syriac monastic schools, while others focus on themes of particular interest, including the influence of Aristotle's Rhetoric or the concept of the philosopher-king. Cumulatively they show how many aspects of Greek culture were received and elaborated in Syriac, and contribute to understanding the ways in which that culture exercised a powerful influence on the medieval Near East and the burgeoning Islamic civilisation.
Contents: Preface; Grammar, rhetoric, and the Enkyklios Paideia in Syriac; Les Pères grecs dans le curriculum théologique et philologique des écoles syriaques; Greek historiography and the 'Chronicle of Joshua the Stylite'; Eastward and westward transmission of classical rhetoric; A portrait of John bar Aphtonia, founder of the monastery of Qenneshre; Guarding the Syriac language in an Arabic environment: Antony of Tagrit on the use of grammar in rhetoric; Syriac rhetorical theory and the Syriac version of Aristotle's Rhetoric; The Syriac reception of Platonic and Aristotelian rhetoric; Syriac panegyric in theory and practice; The philosopher-king in the Rhetoric of Antony of Tagrit. From Themistius to al-Farabi. Platonic political philosophy and Aristotle's Rhetoric in the East; From Synesius to al-Farabi: philosophy, religion, and rhetoric in the Christian Orient; Syriac translators and Greek philosophy in early Abbasid Iraq; Syriac and Syrians as mediators of Greek political thought to Islam; The strategy of the Baghdad philosophers. The Aristotelian tradition as a common motif in Christian and Islamic thought; Christianity in the renaissance of Islam. Abu Bishr Matta, al-Farabi and Yahya ibn 'Adi; Addenda and corrigenda; Index
The first title in the Variorum Collected Studies series was published in 1970. Since then well over 1000 titles have appeared in the series, and it has established a well-earned international reputation for the publication of key research across a whole range of subjects within the fields of history.
The history of the medieval world remains central to the series, with Byzantine studies a particular speciality, but the range of titles extends from Hellenistic philosophy and the history of the Roman empire and early Christianity, through the Renaissance and Reformation, up to the 20th century. Islamic Studies forms another major strand as do the histories of science, technology and medicine.
Each title in the Variorum Collected Studies series brings together for the first time a selection of articles by a leading authority on a particular subject. These studies are reprinted from a vast range of learned journals, Festschrifts and conference proceedings. They make available research that is scattered, even inaccessible in all but the largest and most specialized libraries. With a new introduction and index, and often with new notes and previously unpublished material, they constitute an essential resource.
For further information about contributing to the series please contact Michael Greenwood at [email protected]