1st Edition
Shamanism and Psychology in Ancient Greece and India The Evolution of Psyche
Part 1: Evolution and Psychology
1. Evolution and Culture
1.1. The contents of this book
1.2. Squaring the circle with evolution
1.3. The mechanisms of evolution
1.4. Memes, minds and cultural habitats
1.5. Discussion Question
1.6. Recommended Reading
2. Cultural Ecologies
2.1. The principle of homeostasis
2.2. Cultural homeostasis
2.3. Reviewing the evidence from Book 1
2.4. Improving our theory of culture
2.5. A larger world: psychologies in oral media
2.6. Discussion Question
2.7. Recommended Reading
3. Becoming Human
3.1. Out of Africa
3.2. The first Eurasians
3.3. Going global
3.4. A meeting of minds
3.5. Pooling psyche
3.6. Footprints of the Neanderthals
3.7. Discussion Question
3.8. Recommended Reading
4. Tools for Global Psychologies
4.1. Language, culture and community
4.2. The example of Australia
4.3. The grammar of shamanism
4.4. Discussion Question
4.5. Recommended Reading
Part 2: Origins of Greek Psychology
5. Ancient Europe
5.1. The gateway to Europe
5.2. Seeking the Western logos
5.3. The Indo-European logos
5.4. The horse, the wheel and the Western logos
5.5. Reconstructing PIE, its homeland and culture
5.6. The Mobile Crescent
5.7. Putting the Western logos on the map
5.8. Discussion Question
5.9. Recommended Reading
6. Mythos and Logos in Homer
6.1. Why Homer?
6.2. Homer’s mythos
6.3. Homer’s heroes: thanatoid
6.4. Homer’s Olympians: athanatoi
6.5. Homer and the epic tradition
6.6. Discussion Question
6.7. Recommended Reading
7. Psyche in Homer
7.1. Word study: psyche in the Iliad
7.2. Word study: psyche in the Odyssey
7.3. Homer’s lexicon
7.4. Bruno Snell
7.5. Homer’s phenomenology
7.6. Human agency and the nature of myth
7.7. Discussion Question
7.8. Recommended Reading
8. The Fate of Psyche
8.1. Closing the gap
8.2. Plato’s use of psyche
8.3. Slices from the banquet of Homer
8.4. Psyche in the songs of Greece
8.5. The turning of the tide
8.6. Discussion Question
8.7. Recommended Reading
9. Shamanism in Ancient Greece
9.1. Setting the stage
9.2. The cult of Dionysos
9.3. The cult of Orpheus
9.4. Orpheus and psyche
9.5. Two worldviews, two psychologies
9.6. Discussion Question
9.7. Recommended Reading
Part 3: Origins of Indian Psychology
10. India, Ancient and Modern
10.1. Indian logos
10.2. Indian psyche
10.3. Sources of Indian civilisation
10.4. Discussion Question
10.5. Recommended Reading
11. Sources of Indian Psychology
11.1. Indian logos revisited
11.2. Brahmins: extended logos
11.3. Indian psyche: Yoga
11.4. Indian psyche: Samkhya
11.5. Indian psyche: Jaina
11.6. Conclusion: psyche before logos
11.7. Discussion Question
11.8. Recommended Reading
12. Vedic Psychology
12.1. Vedic logos
12.2. Vedic collective psyche: veda, dharma, purusha
12.3. Vedic individual psyche: atman, manas
12.4. Vedanta: the turn inward
12.5. The hidden planet
12.6. Discussion Question
12.7. Recommended Reading
Bibliography
Subject / Author Index
Nation Index
Biography
Richard Valentine is a member of the British Psychological Society and Associate Fellow of the Kirkby Laing Centre for Public Theology, a research institute in Cambridge, UK. From an academic background in philosophy and natural sciences, and after a career in education, he retrained in psychology. He has since worked in occupational psychology, profiling clients for careers counselling and mentoring, and in higher education as a researcher, consultant and broadcaster for the induction of international students. He has published on policy in higher education in physics, psychology and religious studies. He lives on the coast of Cumbria, UK.
"This grand, enthralling, wide-ranging project is a journey backwards into the deep history of the seemingly simple nineteenth-century word psychology, from ancient Greek psyche and logos, and then further back into proto-Indo-European and into Africa. A modern integration of the humanities, archaeology, sociocultural processes, neurology, biology and evolutionary theory sees psychological language as originating in Neolithic shamans, who were priests, mystics, doctors, politicians and psychologists. Coupling our enlarged brain’s unique cognitive fluidity and symbolic thought, with migration, mobility and cultural mixing, the result was modern minds, and also the science of psychology."
Chris McManus, Professor of Psychology, University College London, UK






