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St Andrews Studies in Reformation History


About the Series

With the publication of its 100th book in 2012, the St Andrews Studies in Reformation Studies series celebrated an impressive publishing achievement. Since its establishment in 1995 the series has consistently offered high-quality, innovative and thought-provoking research in the field of early modern religious history. By encouraging authors to adopt a broad and inclusive interpretation of ’Reformation’, the resultant publications have done much to help shape current interdisciplinary interpretations of early-modern religion, expanding attention far beyond narrow theological concerns. Each title within the series has added to a body of international research showing how the ripples of the Reformation spread to virtually every corner of European society, both Protestant and Catholic, and often beyond. From family life, education, literature, music, art and philosophy, to political theory, international relations, economics, colonial ventures, science and military matters, there were few aspects of life that remained untouched in some way by the spirit of religious reform. As well as widening conceptions of the Reformation, the series has for the last fifteen years provided a publishing outlet for work, much of it by new and up-and-coming scholars who might otherwise have struggled to find an international platform for their work. Alongside these monographs, a complementary selection of edited volumes, critical editions of important primary sources, bibliographical studies and new translations of influential Reformation works previously unavailable to English speaking scholars, adds further depth to the topic. By offering this rich mix of approaches and topics, the St Andrews series continues to offer scholars an unparalleled platform for the publication of international scholarship in a dynamic and often controversial area of historical study.

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Adaptations of Calvinism in Reformation Europe Essays in Honour of Brian G. Armstrong

Adaptations of Calvinism in Reformation Europe: Essays in Honour of Brian G. Armstrong

1st Edition

Edited By Mack P. Holt
December 28, 2007

Traditional historiography has always viewed Calvin's Geneva as the benchmark against which all other Reformed communities must inevitably be measured, judging those communities who did not follow Geneva's institutional and doctrinal example as somehow inferior and incomplete versions of the ...

Dying, Death, Burial and Commemoration in Reformation Europe

Dying, Death, Burial and Commemoration in Reformation Europe

1st Edition

By Elizabeth C. Tingle, Jonathan Willis
June 16, 2015

In recent years, the rituals and beliefs associated with the end of life and the commemoration of the dead have increasingly been identified as of critical importance in understanding the social and cultural impact of the Reformation. The associated processes of dying, death and burial inevitably ...

The Sacralization of Space and Behavior in the Early Modern World Studies and Sources

The Sacralization of Space and Behavior in the Early Modern World: Studies and Sources

1st Edition

By Jennifer Mara DeSilva
May 19, 2015

In the Early Modern period - as both reformed and Catholic churches strove to articulate orthodox belief and conduct through texts, sermons, rituals, and images - communities grappled frequently with the connection between sacred space and behavior. The Sacralization of Space and Behavior in the ...

The Senses and the English Reformation

The Senses and the English Reformation

1st Edition

By Matthew Milner
March 18, 2011

It is a commonly held belief that medieval Catholics were focussed on the 'bells and whistles' of religious practices, the smoke, images, sights and sounds that dazzled pre-modern churchgoers. Protestantism, in contrast, has been cast as Catholicism's austere, intellective and less sensual rival ...

The Idol in the Age of Art Objects, Devotions and the Early Modern World

The Idol in the Age of Art: Objects, Devotions and the Early Modern World

1st Edition

Edited By Michael W. Cole, Rebecca Zorach
February 28, 2009

After 1500, as Catholic Europe fragmented into warring sects, evidence of a pagan past came newly into view, and travelers to distant places encountered deeply unfamiliar visual cultures, it became ever more pressing to distinguish between the sacred image and its opposite, the 'idol'. Historians ...

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