248 pages | 20 B/W Illus.
Corrections officials faced with rising populations and shrinking budgets have increasingly welcomed "faith-based" providers offering services at no cost to help meet the needs of inmates. Drawing from three years of on-site research, this book utilizes survey analysis along with life-history interviews of inmates and staff to explore the history, purpose, and functioning of the Inmate Minister program at Louisiana State Penitentiary (aka "Angola"), America’s largest maximum-security prison. This book takes seriously attributions from inmates that faith is helpful for "surviving prison" and explores the implications of religious programming for an American corrections system in crisis, featuring high recidivism, dehumanizing violence, and often draconian punishments.
A first-of-its-kind prototype in a quickly expanding policy arena, Angola’s unique Inmate Minister program deploys trained graduates of the New Orleans Baptist Theological Seminary in bi-vocational pastoral service roles throughout the prison. Inmates lead their own congregations and serve in lay-ministry capacities in hospice, cell block visitation, delivery of familial death notifications to fellow inmates, "sidewalk counseling" and tier ministry, officiating inmate funerals, and delivering "care packages" to indigent prisoners. Life-history interviews uncover deep-level change in self-identity corresponding with a growing body of research on identity change and religiously motivated desistance. The concluding chapter addresses concerns regarding the First Amendment, the dysfunctional state of U.S. corrections, and directions for future research.
At once erudite and inspirational, The Angola Prison Seminary shows how faith-based efforts can bring light to the darkest of places. This volume reveals the capacity of prisoners, most serving life sentences, to find meaning, identity, and redemption. Indeed, it impresses upon us that offenders are not the "other" and best treated as forgotten souls. Rather, we learn that by embracing religion and being afforded the opportunity to choose a better self, these Angola inmates transform their lives, come to care about others, and display their admirable humanity on a daily basis. An important lesson, heeded too infrequently in recent times, is thus palpable: corrections "works" when faith, hope, and charity prevail—not rejection, despair, and meanness. This book is a worthy candidate for the status of a contemporary classic and should be standard reading for all serious corrections scholars.
—Francis T. Cullen, Distinguished Research Professor Emeritus, University of Cincinnati
Absolutely do not read this book if you want easy confirmation of what you already "know" about religion in prison. This powerful, evocative study will disrupt any simple narratives and make you reassess your understanding of the world of the prison—a bit like the work that the inmate ministers in Angola have done for fellow prisoners, prison staff, and the wider community for the past few decades. This book does true justice to their amazing stories and so should be widely read and shared.
—Shadd Maruna, Dean, Rutgers School of Criminal Justice
The results of this fascinating study point to historical and local factors that have resulted in a unique prison seminary and prisoner-led churches at the Angola prison. Yet through careful analyses of survey data and in-depth interviews with inmates and staff, the authors develop more basic themes and insights. Prior research has shown health benefits of religious participation and highlighted that spirituality can be a positive catalyst for change associated with reduced criminal involvement. Yet this work addresses more difficult questions about the process of transformation itself. Nuanced analyses reveal that at the level of the individual, increased knowledge, connectedness and caring/service to others foster new identities and positive meanings that anchor a sense of well-being and make tangible pathways to "a better life." And perhaps most important for its theoretical and policy implications these networks, activities, and positive emotions have created an institutional climate that manages to push back against the dehumanizing conditions that characterize the typical prison environment.
—Peggy C. Giordano, Distinguished Professor Emeritus of Sociology, Bowling Green State University
This is an outstanding and vivid study of identity transformation and the search for meaning among prisoners serving life and near-life sentences in America’s largest maximum-security prison, in a state with the highest imprisonment rate. Through the development and support of an "inmate ministry," a whole prison is "morally rehabilitated," in so far as this is possible in the context outlined. The book is meticulously researched and powerfully as well as critically written. Its messages are resoundingly clear. I will be recommending it to students of the prison, colleagues, and especially to prison governors.
—Dr. Alison Liebling, Director, Prisons Research Centre, University of Cambridge
Hallett, Hays, Johnson, Jang and Duwe have written an absolutely indispensable book for those interested in the lives and aspirations of those human beings who are living in what can only be described as Dante’s ninth circle of hell—the state penitentiary in Angola, Louisiana, where over 6,000 inmates are confined. Like Virgil, the authors eloquently guide us through this living hell of Angola that was once mired in violence, where about two-thirds of the inmates are serving life sentences, where those not serving a life sentence have been given an average sentence of 92.7 years, and where, as a result, 90 percent of those confined will die within its walls. How is it possible, the reader asks him/herself, for anyone to retain their sanity let alone their humanity in this human bog pile? With detailed information from the inmates themselves, both quantitative and qualitative, the authors show that even in this environment it is possible to gain wisdom, understanding, and even a bit of grace. The book closely investigates Angola’s Inmate Minister Program, where inmates enter a seminary behind bars and become ordained ministers to minister to fellow inmates. There is no hope of "desistance" here, since virtually all of Angola’s residents will never be released, but the Inmate Ministry program is a living illustration to all (inmates and guards) that there is what the authors call an existential dimension of self by which they mean that persons need to have some sense or meaning in their life, no matter what the conditions of that life. The inmate ministers assist others in finding that meaning, thereby providing them with the human grace and dignity they may have thought they lost or perhaps never had. By the end of the book you will be amazed at how such a beautiful thing can grow and prosper in such an ugly, malevolent environment. Not only criminologists should read this wonderful book, but anyone who has lost faith in the kindness and decency of the human spirit.
—Ray Paternoster, University of Maryland, Department of Criminology and Criminal Justice
The Angola Prison Seminary takes us inside the braided logics of exclusion and redemption that run through neoliberalism’s privatized penality.
—Jonathan Simon, Adrian A. Kragen Professor of Law, Faculty Director, Center for the Study of Law and Society, UC Berkeley
This incredibly deep ethnography of the Angola prison seminary program is more than just an exemplar in empirical field studies of prisons. The book is a rare achievement that captures the dignity of those in the darkest of places. Indeed, Hallett and colleagues show through the courage and remarkable grace of these imprisoned men—all of whom will almost certainly die behind bars—how the very government that would just as well have them rot in silence can be confronted without vitriol or polemic. By laying bare the remarkable transformation these men under needlessly brutal circumstances of state sanctioned death by imprisonment, the book is an extraordinary example of prison rights scholarship in the best sense.
—Benjamin Fleury-Steiner, Department of Sociology and Criminal Justice, University of Delaware
Epilogue on Burl Cain