The Death of Sacred Texts draws attention to a much neglected topic in the study of sacred texts: the religious and ritual attitudes towards texts which have become old and damaged and can no longer be used for reading practices or in religious worship. This book approaches religious texts and scriptures by focusing on their physical properties and the dynamic interactions of devices and habits that lie beneath and within a given text. In the last decades a growing body of research studies has directed attention to the multiple uses and ways people encounter written texts and how they make them alive, even as social actors, in different times and cultures. Considering religious people seem to have all the motives for giving their sacred texts a respectful symbolic treatment, scholars have paid surprisingly little attention to the ritual procedures of disposing and renovating old texts. This book fills this gap, providing empirical data and theoretical analyses of historical and contemporary religious attitudes towards, and practices of text disposals within, seven world religions: Judaism, Islam, Christianity, Hinduism, Buddhism, Jainism and Sikhism. Exploring the cultural and historical variations of rituals for religious scriptures and texts (such as burials, cremations and immersion into rivers) and the underlying beliefs within the religious traditions, this book investigates how these religious practices and stances respond to modernization and globalization processes when new technologies have made it possible to mass-produce and publish religious texts on the Internet.
'The Death of Sacred Texts is definitively an important book, well-written, sometimes an outright joy to read, always with comprehensive and very helpful bibliographies to each chapters. The book is both a fine and an inspiring invitation to a neglected field.' Nordic Journal of Religion and Society '… a volume that addresses both the materiality of texts as an important component of the ritual world of each religion as well as key insights into ways in which ritual treatment of the material object inflects the understanding of what is contained therein. Whether one is an anthropologist interested in cross-cultural studies or an historian or religions interested in the development of practices over time, this is a really important book. Indeed, I believe much credit for the richness of the book is to be given to the editor, Kristina Myrvold, since all but one of the essays follow the same format. The structure fosters comparisons and/or connections between chapters, making the book a wonderful tool to think with.' Anthropos 'The essays in this excellent collection provide an introduction to strategies by which Jews, Christians, Buddhists, Hindus, Jains, and Sikhs address these vexing problems. All the authors recognize the pioneering nature of their studies, and so the essays raise as many questions for further research as they answer. This volume is an important contribution to an expanded understanding of "scripture" and to the ongoing material culture turn in religious studies.' Religious Studies Review '… a welcome and very useful addition to the literature on religious texts. It will be of interest to those working in a range of disciplines, including religious studies, the sociology and anthropology of religion, and theology.' Journal of Contemporary Religion '… the book fills in an important academic gap by encouraging leaving behind solely hermeneutical approaches that analyse the contents of religious texts and taking into account also the social
Contents: Introduction, Kristina Myrvold; Accounts of a dying scroll: on Jewish handling of sacred texts in need of restoration or disposal, Marianne Schleicher; Relating, revering and removing: Muslim views on the use, power and disposal of divine words, Jonas Svensson; A fitting ceremony: Christian concerns for Bible disposal, Dorina Miller Parmenter; The death of the Dharma: Buddhist sutra burials in early medieval Japan, D. Max Moerman; Rites of burial and immersion: Hindu rituals on disposing of sacred texts in Vrindavan, MÃ¥ns Broo; Is a manuscript an object or a living being?: Jain views on the life and use of sacred texts, Nalini Balbir; Making the scripture a person: reinventing death rituals of Guru Granth Sahib in Sikhism, Kristina Myrvold; Disposing of non-disposable texts: conclusions and prospects for further study, James W. Watts; Index.