272 Pages
by Routledge

284 Pages 15 B/W Illustrations
by Routledge

272 Pages 15 B/W Illustrations
by Routledge

The Kalmyks are in a unique position among the peoples of Europe in several respects, most conspicuously as being the only Buddhist people group in Europe. Until recently they had been a nomadic people, grazing their flocks and herds in the steppe lands north of the Caspian Sea, between the Volga river and the Caucasus mountains. Nowadays, with Russia’s transition to a post-Communist state, the... Read more

Preface  Introduction  Maps  1. Pages of History: From Medieval Oirats to contemporary Kalmyks  2. Deportation as a collective trauma: 13 years, 13 days  3. Diaspora and Identity  4. Language and ethnolinguistic situation  5. Household economy and dwellings  6. Family and gender stereotypes  7. Life cycle rituals  8. Food, Dress and Ornament  9. Folk crafts and decorative arts  10. Religion, calendar and festivals  11. Folklore and Epic mythology  12. The Leader of the Nation and the idea of Nationhood  Conclusions: Metamorphoses in Kalmyk ethnicity in a period of transformations  Notes  Glossary  Bibliography

Biography

Elza-Bair Gouchinova is a Post-Doctoral Fellow at the Institute of Ethnology and Anthropology, Russian Academy of Sciences, Moscow.

David C. Lewis is a Research Associate of the Mongolia and Inner Asia Studies Unit, University of Cambridge.

"Guchinova (Institute of Ethnography and Anthropology, Russian Academy of Sciences) and Lewis (Mongolia and Inner Asia Studies Unit, U. of Cambridge, UK) present a historical-cultural introduction to the Kalmyk people of southern Russia, who combine a heritage of Mahayana Buddhism and a historical past rooted in the Mongolian Khanates. Aside from the beginning discussion of the Kalmyks' origins, the material generally focuses on their experiences and way of life during the Soviet and contemporary eras. Opening chapters describe their experiences with forced deportation in the 1940s and 1950s and explore more recent issues of diaspora and identity. Later chapters are devoted to language and ethno-linguistics; traditional economy and dwelling; family and gender stereotypes; life cycle rites; food and dress; handicrafts and decorative-applied arts; religion, the calendar, and festivals; folk arts and epics; and folk consciousness and national identity." -- Book News, 2007