Preface and Acknowledgements
Introduction
Part I: A Theory of Good as Fulfilment
1. The basic theory: appetites and fulfilment
1.1 Actuality and potentiality
1.2 Appetite as potentiality: the tendencies of things
1.3 Seven objections to goodness as fulfilment
1.4 Fulfilment as non-arbitrariness: the principle of finality
2. Developing the Scholastic conception of goodness
2.1 Goodness as neither essentially moral nor essentially organic
2.2 The attributive/predicative debate
2.3 Final and contributory goodness
2.4 Goodness ‘in a way’
3. A case for inorganic goodness
3.1 Instantiation and approximation
3.2 Continuation in existence as a tendency
3.3 The objection from radioactivity
3.4 False analogies: inertia and conservation
3.5 Is existence itself good?
4. The good in the living
4.1 From inorganic to organic goodness
4.2 The good in the vegetative appetites
4.3 The good in the sensitive appetites
4.4 Sexual cannibalism and related objections
4.5 The good in the rational appetite
Part II: A Theory of Evil as Privation
5. In defence of the privation theory
5.1 Privation and need
5.2 Privation and evil
5.3 Some painful objections
5.4 Objections from morality: malice and punishment
6. Evil and truthmaking
6.1 Truthmaker theory and negative truths
6.2 Absences
6.3 The totality theory
6.4 The exclusion theory
6.5 Truthmakers for privative truths
7. Evil as cause and effect
7.1 The fundamental problem
7.2 Absence causation
7.3 Privative causal truths
7.4 Armstrong’s analysis: the contrast
8. The reality of evil
8.1 Non-negotiable truths about evil
8.2 Why it matters than evil is conceptual being
8.3 The reality of evil in the good
8.4 The mystery of evil
Bibliography
Biography
David S. Oderberg is Professor of Philosophy at the University of Reading, England. He is the author of many articles in metaphysics, ethics, philosophy of religion, and other subjects. His books include Moral Theory: A Non-Consequentialist Approach (2000), Applied Ethics: A Non-Consequentialist Approach (2000) and Real Essentialism (2007). He is also the editor of several collections on ethics, logic, and metaphysics. Prof. Oderberg edits Ratio, an international journal of analytic philosophy.
"Oderberg’s work provides theologians the clarity necessary to avoid spouting platitudes or nonsense when posed the question: if evil is, in itself, nothing but a lack of being, how can evil wreak so much damage? Oderberg’s response is that the theory on which evils are privations of being does not entail that evils are not real. Despite sin and evil remaining mysterious features of the world, then, the first half of the book and the concluding chapter on the reality of evil would be fruitful to anyone looking to understand or defend classical Christian reflection concerning the mysterium iniquitatis." - Fr. James Dominic Rooney, OP, Religious Studies Review
