The Use of Hereford, a local variation of the Roman rite, was one of the diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer in 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined principally to its diocese, which helped to maintain its individuality until the Reformation. This study seeks to catalogue and evaluate all the known surviving sources of the Use of Hereford, with particular reference to the missals and gradual, which so far have received little attention. In addition to these a variety of other material has been examined, including a number of little-known or unknown important fragments of early Hereford service-books dismembered at the Reformation and now hidden away as binding or other scrap in libraries and record offices. This is the fullest examination of Hereford liturgical sources ever undertaken and may stimulate similar and much-needed studies of other diocesan uses, in particular Sarum and York. As well as describing in detail the various manuscript sources, the rare single edition printed Hereford texts, the missals and breviaries, are also discussed. Unlike books of the Sarum and York rites, these ’one-offs’ were never revised and reissued. In addition to the examination of these sources, William Smith discusses the possible origins of the rite and provides an analysis of the Hereford liturgical calendar, of the festa, including those of the cathedral’s patron St Ethelbert and the no less famous St Thomas Cantilupe, that helped to make Hereford use so distinctive.
Preface; Editorial note; Introduction; The British diocesan rites; The Use of Hereford; The sources; The printed Hereford Missal and Breviary; Modern editions of the Hereford Missal and Breviary; The ordinaries and canons of the Mass in WOc F.161 and 1502, and the canons in Ouc 78A and SFda 48243; The mass and office prayers; The lectionaries; The sequences; The invariable portions of the missal; The calendar and litany; Distinctive Hereford festa; Principal Hereford cults; The Cambro-British saints in the Hereford calendar; Late nova festa; Conclusion: ‘not entirely as they should do at Salisbury’; Appendices; Bibliography; Indexes.