© 2013 – Routledge
Examining the influence of Thomas Aquinas and his followers upon the seventeenth century Puritan theologian John Owen, this book breaks new ground in exploring the impact of medieval thought upon Reformed scholasticism. Cleveland argues that Owen uses Thomistic ideas in two ways: first in an Augustinian fashion arguing against Pelagian and semi-Pelagian ideas of human independency; second in a Trinitarian fashion, with Thomistic ideas affecting the understanding of each person of the Trinity. The resulting theological formulation is strongly Western and Orthodox and provides a helpful model for theological formulation seeking to build upon a Western Christian foundation. The works of the Reformed theologian John Owen have long been admired for their depth and theological sophistication. In this book Cleveland fills a significant gap in Owen studies by pursuing a deeper understanding of the role that Thomas Aquinas and the school of thought known as Thomism played in Owen's theology, from his works on providence and salvation by the Holy Spirit to his Christological work.
’With exemplary clarity, patience and erudition, this illuminating study demonstrates how much Owen shares with the theological and spiritual culture of Thomas and his followers.’ John Webster, University of Aberdeen, UK ’During the last fifty years, scholars of the sixteenth and seventeenth centuries have sought to transcend the old ecclesiastical paradigms of historical theology in order to understand how much cross-fertilisation took place in the early modern period between Protestant and Catholic thinkers. In this book, the author has done good work in demonstrating the deeply Thomistic roots of that most Protestant of theologians, John Owen. A good contribution to the growing literature in the field.’ Carl Trueman, Westminster Theological Seminary, USA ’…Thomism in John Owen breaks new ground and is a worthy contribution to Reformed-Thomist studies. Cleveland’s book especially highlights the prominent role Thomas had among the Reformed and his book shows that there was not as radical a break between Protestants and Romanists, especially on the doctrine of God, in the seventeenth century as the period’s polemics might suggest. In this sense Thomism in John Owen is as significant a book as Arvin Vos’s Aquinas, Calvin, and Contemporary Protestant Thought (1985)…’ Westminster Theological Journal ’…this volume unapologetically highlights an amazing level of continuity, further demonstrating the inherent Catholic nature of leading seventeenth-century Protestant theologians, even amid their developments.’ Journal of Theological Studies
Contents: Introduction; The Thomistic concept of God as pure act in John Owen; The Thomistic concept of infused habits in John Owen: Part I; The Thomistic concept of infused habits of grace in John Owen: Part II; Thomism in the Christology of John Owen; Conclusion: a Western Trinitarian theology; Bibliography and further reading; Index.