This volume illustrates the complexity and variety of early Christian thought on the subject of the image of God as a theological concept, and the difficulties that arise even in the interpretation of particular authors who gave a cardinal place to the image of God in their expositions of Christian doctrine. The first part illustrates both the presence and the absence of the image of God in the earliest Christian literature; the second examines various studies in deification, both implicit and explicit; the third explores the relation between iconography and the theological notion of the image
This is a very important collection of studies, from a first rate assortment of scholars, which will contribute further to the gradually growing recognition that deification is an issue of central importance for understanding not only Eastern Christian thought but the very nature of the Christian theological enterprise itself.
- Dr Rowan Williams, University of Cambridge, UK
Part I. What is the image of God?
1. Martyrdom of Polycarp, Markus Vinzent
2. Growing like God: Some thoughts on Irenaeus of Lyons, Mark Edwards
Part II. Image and Eschatology. Deification
3. ‘Love never fails, not even in death’. Gregory of Nyssa on theôsis, Elena Ene D-Vasilescu
4. Deification in the Alexandrian tradition, Mark Edwards
5. Not so alien and unnatural after all: the role of deification in Augustine’s sermons, Stanley P. Rosenberg
6. Union with and likeness to God: Deification according to Dionysius the Areopagite, Filip Ivanovic
7. Like a glowing sword. St Maximus on deification, Torstein Theodor Tollefsen
Part III. Image of God and Byzantine/Meta-Byzantine Icon
8. Communion with God and theology of the icon: a study of the Christological iconology of St. John of Damascus, Dimitrios Pallis
9. The vision of God and the deification of man: the visual implications of theôsis, Clemena Antonova
Routledge Studies in the Early Christian World offers monographs and edited collections which explore the most cutting-edge research in Early Christianity. Covering all aspects of world of early Christianity, from theology, archaeology and history, to urbanism, class, economics, and sexuality and gender, the series aims to situate these early Christians within the wider context of Late Antiquity.
Comprising both regional studies and broader thematic surveys, this series explores what changed with the advent of Christianity, what remained the same, and how early Christians interacted with, made sense of, and shaped the world around them. Aimed at early Christian scholars, classicists and historians alike, Studies in the Early Christian World is an invaluable resource for anyone researching this fascinating period.