Historically, European churches have played a large part in the provision of welfare. Responsibility, however, has gradually shifted to the state - a shift that forms an integral part of the process of secularization and one that has been readily accepted by European populations. But what happens when the state itself begins to recede - a process that is occurring in most, if not all, European societies for a wide variety of reasons? The implications for welfare are considerable, not least for the role of the churches which begin to resume the responsibilities previously shed but in new and different ways. This book looks at the connections between religion and welfare in Europe, exploring in detail eight European societies - Finland, Norway, Sweden, England, Germany, France, Italy and Greece. The different theological traditions, different church-state relationships and different welfare regimes are all examined. The analysis is based on first hand empirical research which considers not only the changing situation on the ground, but attitudes towards this within a range of different constituencies - the churches, local government and the general public. Particular attention is paid to the significance of gender in both the process of change and in attitudes towards this. Welfare and Religion in 21st Century Europe: Volume 1 represents comparative research at its best and highlights key policy implications for the future. A companion book, Welfare and Religion in 21st Century Europe: Volume 2 explores thematically the changing nature of religion and welfare and the new relationships that are emerging between the religious and the secular, and between church and state in the 21st century.
Table of Contents
Contents: Preface; The WREP project: genesis, structure and scope, Anders BÃ¤ckstrÃ¶m and Grace Davie; Welfare in Western Europe: existing regimes and patterns of change, Eva Jeppsson Grassman; The Church of Sweden: a church for all, especially the most vulnerable, Ninna Edgardh and Per Pettersson; Sacred welfare agents in secular welfare space: the Church of Norway in Drammen, Olav Helge Angell; The church as a place of encounter: communality and the good life in Finland, Anne Birgitta Pessi; The German dilemma: Protestant agents of welfare in Reutlingen, Annette Leis-Peters; The 'in-between' church: church and welfare in Darlington, Martha Middlemiss Lé Mon; Church-state relations in France in the field of welfare: a hidden complementarity, Corinne Valasik; What kind of church? What kind of welfare? Conflicting views in the Italian case, Annalisa Frisina; The disgraceful and the divine in Greek welfare: the cases of Thiva and Livadeia, Effie Fokas and Lina Molokotos-Liederman; A preliminary conclusion: gathering the threads and moving on, Anders BÃ¤ckstrÃ¶m and Grace Davie; Appendices; Bibliography; Index
Anders BÃ¤ckstrÃ¶m is Professor of the Sociology of Religion, Uppsala University, Sweden; Grace Davie is Professor Emerita of Sociology, University of Exeter, UK; Ninna Edgardh is Associate Professor of Ecclesiology, Uppsala University, Sweden; Per Pettersson is Associate Professor of the Sociology of Religion, Uppsala and Karlstad Universities, Sweden. All four authors have worked together on a number of projects. These include: From State Church to Free Folk Church (a study of the constitutional changes in the Church of Sweden), Welfare and Religion in a European Perspective (the basis of this book) and Welfare and Values in Europe (an EU funded project). They are currently engaged in a new Linneaus Research Programme, entitled The Impact of Religion: Challenges for Society, Law and Democracy. This is based at Uppsala University and is funded by the Swedish Research Council.