Witnessing Partition Memory, History, Fiction
This book interrogates representations – fiction, literary motifs and narratives – of the Partition of India. Delving into the writings of Khushwant Singh, Balachandra Rajan, Attia Hosain, Abdullah Hussein, Rahi Masoom Raza and Anita Desai, among many others, it highlights the modes of ‘fictive’ testimony that sought to articulate the inarticulate – the experiences of trauma and violence, of loss and longing, and of diaspora and displacement. The author discusses representational techniques and formal innovations in writing across three generations of twentieth-century writers in India and Pakistan, invoking theoretical debates on history, memory, witnessing and trauma.
With a new afterword, the second edition of this volume draws attention to recent developments in Partition studies and sheds new light as regards ongoing debates about an event that still casts a shadow on contemporary South Asian society and culture. A key text, this is essential reading for scholars, researchers and students of literary criticism, South Asian studies, cultural studies and modern history.
Introduction 1. Negotiating the Effects of Historical Trauma: Novels of the 1940s and 1950s 2. Partition’s Afterlife: Perspectives from the 1960s and 1970s 3. Narrativising the ‘Time of Partition’: Writings since 1980 4. Short Stories about the Partition: Towards a Self-Reflexive Mode of Testimony 5. Reinventing Testimonial Fiction in the Wake of the Partition. Afterword
"Witnessing Partition, now updated to include recent writing and scholarship on the afterlives of Partition, remains crucial to our understanding of the many ways in which that process continues to structure politics and culture across the subcontinent. Highly recommended." — Suvir Kaul, A. M. Rosenthal Professor, Department of English, University of Pennsylvania, USA
"Tarun Saint’s Witnessing Partition: Memory, History, Fiction offers a lucid and scholarly account of novels about the wounds inflicted and traumas suffered by individuals and communities during the partition of 1947. The second edition of his book should again remind us about two contemporary ethical and political concerns: the troubling relation between religious, nationalist and racial politics and genocide; and the urgent need of 'courage-teachers' (satyagrahis) who always refuse, under all circumstances, hysterical demands for aggression and revenge. Tarun’s new "Afterword" argues that partition violence still haunts our present social and religious discourse; its scars have still not healed; its melancholy has yet not lifted." — Alok Bhalla, author of Stories about the Partition of India (4 volumes) and Partition Dialogues