This is a fascinating exploration of the relationship between marriage, violence and sorcery in an Australian Aboriginal Community, drawing on David McKnight’s extensive research on Mornington Island. The case studies, which occurred both before and after a Presbyterian Mission was established on the island, allow McKnight to show how the complexities of kin ties and increased sexual competition help to explain incidences of violence and sorcery, without resorting to psychiatric justifications. He demonstrates that kin ties both stimulated conflict and helped to mitigate it. Following on from McKnight’s previous book, Going the Whiteman’s Way (Ashgate 2004), Of Marriage, Violence and Sorcery offers an archive of valuable primary materials, drawing on the author’s forty-year knowledge of the community on Mornington Island.
’The author shows himself to be what we all wish and try to be, a subtle, sensitive, and generous guest of people who in the past had little reason to welcome strangers. Not many ethnographers can bring their hosts to life: a trite phrase, perhaps, but McKnight has done so. This is a deeply scholarly and sophisticated work in the central tradition of Radcliffe-Brown, Evans-Pritchard, Forde, and Fortes. The aim of good ethnography is to understand how people behave and think at the grassroots�. David McKnight (known by the elders as the man who asks why�) has done this, without pretension, without jargon, and with humour. This book will become a classic ethnography.’ John Middleton, Yale University, USA ’Few scholars have entered as deeply into the world of Australian Aborigines as has David McKnight. He introduces the reader into the everyday world of sorcery and violence with an unmatched mastery. McKnight’s vivid accounts effortlessly intertwine a brilliant analytical understanding. This will surely rank as among the best ethnographies of Aborigines, a classic that will enthral scholar and lay person alike.’ Professor Bruce Kapferer, University of Bergen, Norway and National Humanities Center, Research Triangle, USA ’There is no doubt that this book…provides a rich and valuable ethnographic archive on the Islanders…I read every word of the book with building interest…’ Anthropological Forum ’[The] use of detailed case studies spanning decades (and generations) to elucidate the dynamics, and contradictions, of social and cultural change is the great strength of this fourth volume…the considerable contribution that this volume…makes to the anthropology of Australian Aboriginal people lies in its extraordinarily detailed and historically situated ethnography, which will in my view stand the test of time and provide a fruitful source for re-analysis for future social scientists.’ Australian Journal of Anthropology
Contents: Preface; History of the Wellesley Islands; Marriage: Lardil and Yangkaal: endogamy and exogamy; Kaiadilt endogamy and exogamy; Violence: Early time fights; Baya! Baya! Fight! Fight!; Violence in the 1970s; Reasons for violence; Sorcery: Sorcerers and clever men; Spearing in the Bush; Recent sorcery cases; Some general observations about sorcery; All the Puripuri men are dead; Appendix: sorcery cases; Bibliography; Index.
This series offers a comprehensive view of Asian and Indo-Pacific anthropology and cultural history. It carries studies from China, Japan, South-East Asia, South Asia, and the entire Pacific region, including Australia and New Zealand. Focusing mainly on detailed ethnographic studies, the series further incorporates pressing thematic work on issues of cross-regional impact, gender and globalization, precarity, refugees, and asylum-seekers, and alternative medical and wellness-seeking practices. The series aims to link anthropological theory with history and religious studies, with discussions of ritual, politics, religious change, and economics. Studies of adaptation and conflict in small-scale situations enmeshed in wider scale processes of transformation form a particular thematic focus. The series aims to reach a core audience of specialists in Asian and Pacific studies, but also to be accessible and valuable to a broader multidisciplinary readership.
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