© 2015 – Routledge
There are few more contentious issues than the relation of faith to power or the suggestion that religion is irrational compared with politics and peculiarly prone to violence. The former claim is associated with Juergen Habermas and the latter with Richard Dawkins. In this book David Martin argues, against Habermas, that religion and politics share a common mythic basis and that it is misleading to contrast the rationality of politics with the irrationality of religion. In contrast to Richard Dawkins (and New Atheists generally), Martin argues that the approach taken is brazenly unscientific and that the proclivity to violence is a shared feature of religion, nationalism and political ideology alike rooted in the demands of power and social solidarity. The book concludes by considering the changing ecology of faith and power at both centre and periphery in monuments, places and spaces.
’At last, a book from a leading sociologist about the real relations between religion, politics, and violence. It sets the standard for future discussions.’ Keith Ward, Oxford University, UK ’Not since the writings of R.H. Tawney have the sociological and moral imaginations been joined in such an eloquent defence of both reason and religion. Martin not only commits us to the most rigorous of reflections on religion and power, he also demands we engage with the power and authority of religion.’ Adam Seligman, Boston University, USA ’The complicated and very varied relationships between faith and power can only be understood by making comparisons between different societies and at different points in their history. This is the great strength of David Martin's analysis. His knowledge is wide and he compares with great skill. It is a refreshing change from the ignorant and purely ideological analyses provided by our born-again atheists in which faith inevitably renders malign the exercise of power and anyway must give way to a brave new secular and enlightened world. David Martin has shown both that religious convictions and religious institutions continue to be directly and indirectly important in shaping the uses of power and that the consequences of this vary both by which religion we are considering and by the way faith is embedded in and interacts with other aspects of the social order. In this latter respect faith is no different from secular political beliefs and values. Truly a masterpiece of comparative sociology.’ Christie Davies, Reading University, UK ’This book offers new insights into the evolution of religion, and its complex relations to modern nationalism and politics, relations characterized by both borrowing and opposition. Attempts to mark a neat separation between religion and the secular do more to obscure what is going on in our world than clarify the moral issues we face. David Martin’s careful analysis casts floods of light on